News ID: 364089
Publish Date: 05 September 2012 - 05:48
For the Martyrdom Anniversary of Ayatollah Ghodousi, a Prominent Teacher of Moralities:
Navideshahed: the 38th version of the Cultural & Historical Magazine of Shahed Yaran is related to the memorial of martyr Ayatollah Ali Ghodoosi with the title ‘Symbol of Piety and Resistance’ which has been released by the collaboration of Shahed Yaran Monthly team.

According to Navideshahed, the 38th version of Shahed Yaran Magazine is related to the martyrdom anniversary memorial of martyr Ayatollah Ali Ghodoosi which has been released by cooperation of Research and Information Center of the Foundation of Martyrs and Veterans Affairs under the direction of Hussein Dehghan and editorial of Abbas Khameh Yar. The magazine was released in 100 pages, in January 2009.
The editor in chief of the Shahed Yaran Magazine titled ‘Symbol of Piety and Resistance’ in the preface section has mentioned: “The inflamed atmosphere of the initial days of revolution, specially the great anger of the people against Shah’s regime who had imposed suffering, poverty and humbling to them for many years practically had made this typhoon so difficult for them, additionally no one would imagine that the Islamic Revolution to win like this so immediately…”?

In this version, some contents such as His fighting in the way of revolution is clear for all, Martyr Ghodoosi in the mirror of Imam Khomeini’s description, his sincerity and greatness was unique, martyr Ghodoosi in the mirror of supreme leader’s description, the model of sincerity penned by Ayatollah Mohammad Momen, he would devote most of his time in educating the clerics penned by Ayatollah Ali Ahmadi Miyanji, the outstanding teacher of ethics penned by Hojjat Ol Islam Val-Moslemin Mohammad Ali Sharei, the myth of worshipping and piety penned by Hussein Taghavai Eshtehardi, the ethical and management lessons of martyr Ayatollah Ali Ghodoosi penned by Gholam Reza Goli Zavareh, the myth of piety and sincerity penned by Seyed Mohammad Reza Tabatabei, in a continuous fighting against lasciviousness penned by Mohsen Torabi, revenue, the myth of piety and martyrdom is the reward of service penned by Jawad Mohadesi and Poem which have been released.

His sincerity and greatness was unique… is the title of an interview with the supreme leader regarding martyr Ghodoosi. In a part of this interview he has said: “There were some features of him that not only me, but also all the persons would be absorbed to it. One of these features was his honesty and sincerity. He would never cheat in his work. He was so transparent, honest, and sincere and he would enthusiastically do whatever had been considered for him as a duty. In fact he was a nice cleric.”?

The scientific and fighting behavior of martyr Ghodoosi in interviews with Hashemi Rafsanjani, the ethical behavior of martyr Ghodoosi in an interview with Ayatollah Ahmad Jannati and Ayatollah Abolghasem Khaz Ali, martyr Ghodoosi and Haghani school in an interview of Shahed Yaran with Hojjat Ol Islam Val-Moslemin Rohollah Husseiniyan, Hojjat Ol Islam Val-Moslemin Ali Mobasheri, Ayatollah Seyed Hashem Hamidi, the ethical and management behavior of martyr Ghodoosi in an interview of Shahed Yaran with Hojjat Ol Islam Val-Moslemin Hussein Ali Niri and Dr. Hussein Mehrpour, the political and ethical behavior of martyr Ghodoosi in an interview of Shahed Yaran with Ayatollah Seyed Hussein Musavi Tabrizi and Hojjat Ol Islam Val-Moslemin Ali Saeeidi Shahroodi, Hojjat Ol Islam Val-Moslemin Dr. Hussein Haghani Zanjani and the late Hassan Haghani, Ayatollah Ghodoosi and the procedure of educating clerics in an interview of Shahed Yaran with Gholam Hussein Karbaschi, martyr Ghodoosi and the public prosecutor of the revolution in an interview of Shahed Yaran with Ahmad Ghadiriyan, Ayatollah Ghodoosi and public prosecutor of revolution in an interview of Shahed Yaran with engineer Seyed Asadollah Jolaei and Dr. Ali Reza Islami, the management methods of martyr Ghodoosi in an interview of Shahed Yaran with Hojjat Ol Islam Abolghasem Ramandi, martyr Ghodoosi in the body of a father in an interview of Shahed Yaran with Mohammad Hussein Ghodoosi, martyr Ghodoosi in the body of a spouse in an interview with Najmeh Al-Sadat Tabatabei (Ghodoosi) are the list of the interviews that exist in this version of Shahed Yaran.

In a section of the interview with Ayatollah Jannati regarding the ethical behavior of martyr Ghodoosi has been mentioned: “One of the ugly beliefs which shows dishonoring is vain imaginations and sitting near the war in the meetings and it is like to sit near someone who is affected to a disease and they want to compensate the shortages by such ceremonies and sometimes they create troubles for themselves and others in order to sit at a special place. He hated such behavior and he had a strong belief in the Islamic affairs and he would sit at any place where there was a place for him. He would always prefer to sit in different places…”? discipline and commitment in doing the responsibilities, sincerity in practice and intensive hating towards the pretense and hypocrisy, trying so hard in order not to consider any discrimination among the clerics and avoiding of unnecessary points, certainty and adjustability, accepting the scientific and significant social affairs so late, management, he could control himself so well, he would not get emotional in confronting the clerics, the intensive criticism, the behaviors of some of the opposition parties, he could keep the secrets so well and all of these characteristics were the main features of martyr Ghodoosi.”?

In a section of the interview of Shahed Yaran with Hojjat Ol Islam Val-Moslemin Rohollah Husseiniyan has been mentioned: “Mr. Ghodoosi had a special psychology. Each time that he had an interview with individuals, he would assess the persons in order to check whether that person can become a good cleric or not and if he would be a good cleric whether that person could be chosen for Haghani seminary or not. He would consider these two pivots in his interviews…”? I can remember that the university students compared the car of Mr. Ghodoosi with the car of many of other characters and it had so much positive and influential effects for them. Even during the final days of his lifetime that the number of terrors had been increased and it was possible that Mr. Ghodoosi to be assassinated, he did not accept to have bodyguard and escorts. At that time, we ourselves felt that we need to protect Mr. Ghodoosi. In this regard it is necessary that I mention a memory; Mr. Ghodoosi had chosen the son of Mohammad Hussein Khadem that was a servant of Haghani seminary as his driver. He did not have any bodyguards and he would go home with the same driver. I talked with my friends and I said that I will follow them in order to take care of them. I was moving after them. They were driving in Evin Street. Since the rain had made the Seol Street slippery, suddenly my car hit the car of Mr. Ghodoosi. Their car went and my car was ruined. I took my car to the workshop and I spent 120 Tomans for my car. In the next day I went to Mr. Ghodoosi and I said: “Yesterday I wanted to escort you, we hit your car and I spent 120 Tomans for my car in order to repair it.”? He got so sad and he said: “Why? First of all you should know that you have done something bad, that is why I don’t pay compensation to you. Based on your view, you have paid the repairing of your car and it should be spent from your own packet.”? I discussed with him for few minutes that I can not let him to go without bodyguards and he started talking and he said: “Mr. Yahsiniyan! Which one of these bodyguards have been able to prevent the terror of any of the characters until now? Mr. Moffateh had a bodyguard and he was martyred along with his bodyguard. Mr. Beheshti was the same. He had a bodyguard, but he was martyred. None of these characters bodyguards were able to rescue them from martyrdom. Therefore you did not do a good work. If someday I got martyred, you should know it was the responsibility of another group that they martyred me.”? Eventually I urged so much and I was able to make Mr. Ghodoosi to pay 120 Tomans to me and he made me committed not to escort him anymore and Mr. Ghodoosi lived like this until the rest of his lifetime.”?

In a section of this version of magazine in an interview with the son of martyr Ghodoosi ‘Mohammad Hussein Ghodoosi’ has been mentioned: “This morale existed in him so much and he was so sensitive that not to issue the confiscation of houses. He would not receive salary too and as long as I know, he would not issue the execution verdict too. Though he had been appointed as judge by Imam Khomeini, he would rarely issue the confiscation verdicts. Such moderate behaviors by him would help him to fight against extremism and the opposite parties would prefer that a moderate person not to have such a significant post and they liked him to be an extremist man; because they wanted to create an environment for their own extremisms by having an extremist man in this post and to do the army movements. During the whole time that he was the public prosecutor, he got involved in the affairs of different classes of society…”?

In this version of the Shahed Magazine, there are some pure and excellent photos of martyr Ayatollah Ali Ghodoosi including the commemoration of martyr Ghodoosi in the excellent school of martyr Mottahari by presence of Nategh Noori, Lajavardi and…, sitting near the tablecloth along with Allameh Tabatabei, scan of the texts which had been writing to some of the clerics and Hojjat Ol Islam Val-Moslemin authorities of Qom seminary to Mr. Hoveida near: Hojjat Ol Islam Razini, Hojjat Ol Islam Niri, Martyr Seyed Asadollah Lajavardi, Hojjat Ol Islam Mobasheri, some photos of his childhood and adolescence era of martyr Mohammad Hassan Ghodoosi, a photo of Asadollah Jolaei near Ayatollah Mohammadi Gilani and martyr Lajavardi…”?

The End

According to Navideshahed, the 38th version of Shahed Yaran Magazine is related to the martyrdom anniversary memorial of martyr Ayatollah Ali Ghodoosi which has been released by cooperation of Research and Information Center of the Foundation of Martyrs and Veterans Affairs under the direction of Hussein Dehghan and editorial of Abbas Khameh Yar. The magazine was released in 100 pages, in January 2009. The editor in chief of the Shahed Yaran Magazine titled ‘Symbol of Piety and Resistance’ in the preface section has mentioned: “The inflamed atmosphere of the initial days of revolution, specially the great anger of the people against Shah’s regime who had imposed suffering, poverty and humbling to them for many years practically had made this typhoon so difficult for them, additionally no one would imagine that the Islamic Revolution to win like this so immediately…”? In this version, some contents such as His fighting in the way of revolution is clear for all, Martyr Ghodoosi in the mirror of Imam Khomeini’s description, his sincerity and greatness was unique, martyr Ghodoosi in the mirror of supreme leader’s description, the model of sincerity penned by Ayatollah Mohammad Momen, he would devote most of his time in educating the clerics penned by Ayatollah Ali Ahmadi Miyanji, the outstanding teacher of ethics penned by Hojjat Ol Islam Val-Moslemin Mohammad Ali Sharei, the myth of worshipping and piety penned by Hussein Taghavai Eshtehardi, the ethical and management lessons of martyr Ayatollah Ali Ghodoosi penned by Gholam Reza Goli Zavareh, the myth of piety and sincerity penned by Seyed Mohammad Reza Tabatabei, in a continuous fighting against lasciviousness penned by Mohsen Torabi, revenue, the myth of piety and martyrdom is the reward of service penned by Jawad Mohadesi and Poem which have been released. His sincerity and greatness was unique… is the title of an interview with the supreme leader regarding martyr Ghodoosi. In a part of this interview he has said: “There were some features of him that not only me, but also all the persons would be absorbed to it. One of these features was his honesty and sincerity. He would never cheat in his work. He was so transparent, honest, and sincere and he would enthusiastically do whatever had been considered for him as a duty. In fact he was a nice cleric.”? The scientific and fighting behavior of martyr Ghodoosi in interviews with Hashemi Rafsanjani, the ethical behavior of martyr Ghodoosi in an interview with Ayatollah Ahmad Jannati and Ayatollah Abolghasem Khaz Ali, martyr Ghodoosi and Haghani school in an interview of Shahed Yaran with Hojjat Ol Islam Val-Moslemin Rohollah Husseiniyan, Hojjat Ol Islam Val-Moslemin Ali Mobasheri, Ayatollah Seyed Hashem Hamidi, the ethical and management behavior of martyr Ghodoosi in an interview of Shahed Yaran with Hojjat Ol Islam Val-Moslemin Hussein Ali Niri and Dr. Hussein Mehrpour, the political and ethical behavior of martyr Ghodoosi in an interview of Shahed Yaran with Ayatollah Seyed Hussein Musavi Tabrizi and Hojjat Ol Islam Val-Moslemin Ali Saeeidi Shahroodi, Hojjat Ol Islam Val-Moslemin Dr. Hussein Haghani Zanjani and the late Hassan Haghani, Ayatollah Ghodoosi and the procedure of educating clerics in an interview of Shahed Yaran with Gholam Hussein Karbaschi, martyr Ghodoosi and the public prosecutor of the revolution in an interview of Shahed Yaran with Ahmad Ghadiriyan, Ayatollah Ghodoosi and public prosecutor of revolution in an interview of Shahed Yaran with engineer Seyed Asadollah Jolaei and Dr. Ali Reza Islami, the management methods of martyr Ghodoosi in an interview of Shahed Yaran with Hojjat Ol Islam Abolghasem Ramandi, martyr Ghodoosi in the body of a father in an interview of Shahed Yaran with Mohammad Hussein Ghodoosi, martyr Ghodoosi in the body of a spouse in an interview with Najmeh Al-Sadat Tabatabei (Ghodoosi) are the list of the interviews that exist in this version of Shahed Yaran. In a section of the interview with Ayatollah Jannati regarding the ethical behavior of martyr Ghodoosi has been mentioned: “One of the ugly beliefs which shows dishonoring is vain imaginations and sitting near the war in the meetings and it is like to sit near someone who is affected to a disease and they want to compensate the shortages by such ceremonies and sometimes they create troubles for themselves and others in order to sit at a special place. He hated such behavior and he had a strong belief in the Islamic affairs and he would sit at any place where there was a place for him. He would always prefer to sit in different places…”? discipline and commitment in doing the responsibilities, sincerity in practice and intensive hating towards the pretense and hypocrisy, trying so hard in order not to consider any discrimination among the clerics and avoiding of unnecessary points, certainty and adjustability, accepting the scientific and significant social affairs so late, management, he could control himself so well, he would not get emotional in confronting the clerics, the intensive criticism, the behaviors of some of the opposition parties, he could keep the secrets so well and all of these characteristics were the main features of martyr Ghodoosi.”? In a section of the interview of Shahed Yaran with Hojjat Ol Islam Val-Moslemin Rohollah Husseiniyan has been mentioned: “Mr. Ghodoosi had a special psychology. Each time that he had an interview with individuals, he would assess the persons in order to check whether that person can become a good cleric or not and if he would be a good cleric whether that person could be chosen for Haghani seminary or not. He would consider these two pivots in his interviews…”? I can remember that the university students compared the car of Mr. Ghodoosi with the car of many of other characters and it had so much positive and influential effects for them. Even during the final days of his lifetime that the number of terrors had been increased and it was possible that Mr. Ghodoosi to be assassinated, he did not accept to have bodyguard and escorts. At that time, we ourselves felt that we need to protect Mr. Ghodoosi. In this regard it is necessary that I mention a memory; Mr. Ghodoosi had chosen the son of Mohammad Hussein Khadem that was a servant of Haghani seminary as his driver. He did not have any bodyguards and he would go home with the same driver. I talked with my friends and I said that I will follow them in order to take care of them. I was moving after them. They were driving in Evin Street. Since the rain had made the Seol Street slippery, suddenly my car hit the car of Mr. Ghodoosi. Their car went and my car was ruined. I took my car to the workshop and I spent 120 Tomans for my car. In the next day I went to Mr. Ghodoosi and I said: “Yesterday I wanted to escort you, we hit your car and I spent 120 Tomans for my car in order to repair it.”? He got so sad and he said: “Why? First of all you should know that you have done something bad, that is why I don’t pay compensation to you. Based on your view, you have paid the repairing of your car and it should be spent from your own packet.”? I discussed with him for few minutes that I can not let him to go without bodyguards and he started talking and he said: “Mr. Yahsiniyan! Which one of these bodyguards have been able to prevent the terror of any of the characters until now? Mr. Moffateh had a bodyguard and he was martyred along with his bodyguard. Mr. Beheshti was the same. He had a bodyguard, but he was martyred. None of these characters bodyguards were able to rescue them from martyrdom. Therefore you did not do a good work. If someday I got martyred, you should know it was the responsibility of another group that they martyred me.”? Eventually I urged so much and I was able to make Mr. Ghodoosi to pay 120 Tomans to me and he made me committed not to escort him anymore and Mr. Ghodoosi lived like this until the rest of his lifetime.”? In a section of this version of magazine in an interview with the son of martyr Ghodoosi ‘Mohammad Hussein Ghodoosi’ has been mentioned: “This morale existed in him so much and he was so sensitive that not to issue the confiscation of houses. He would not receive salary too and as long as I know, he would not issue the execution verdict too. Though he had been appointed as judge by Imam Khomeini, he would rarely issue the confiscation verdicts. Such moderate behaviors by him would help him to fight against extremism and the opposite parties would prefer that a moderate person not to have such a significant post and they liked him to be an extremist man; because they wanted to create an environment for their own extremisms by having an extremist man in this post and to do the army movements. During the whole time that he was the public prosecutor, he got involved in the affairs of different classes of society…”? In this version of the Shahed Magazine, there are some pure and excellent photos of martyr Ayatollah Ali Ghodoosi including the commemoration of martyr Ghodoosi in the excellent school of martyr Mottahari by presence of Nategh Noori, Lajavardi and…, sitting near the tablecloth along with Allameh Tabatabei, scan of the texts which had been writing to some of the clerics and Hojjat Ol Islam Val-Moslemin authorities of Qom seminary to Mr. Hoveida near: Hojjat Ol Islam Razini, Hojjat Ol Islam Niri, Martyr Seyed Asadollah Lajavardi, Hojjat Ol Islam Mobasheri, some photos of his childhood and adolescence era of martyr Mohammad Hassan Ghodoosi, a photo of Asadollah Jolaei near Ayatollah Mohammadi Gilani and martyr Lajavardi…”? The End
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