The reflex of sacred defense in the mirror of Persian poem
Jihad and fighting in the way of God is the art of epic for religious man which in fact is something real from this person of God and also it is a symbol in the sacred art and epic and strong point in the poem art that can be counted as an important matter. The military men of Iran by intellectual and material _expression went to the war of violation and the artic poet has tried to keep the literature and culture of defense and Jihad and war. Some relics would show the relics of these rare poems and the strong actions of military men in the battle fields are the real witnesses for _expression of this matter.
Introduction:
Jihad and fighting in the way of God is the art of epic for religious man which in fact is something real from this person of God and also it is a symbol in the sacred art and epic and strong point in the poem art that can be counted as an important matter. The military men of Iran by intellectual and material _expression went to the war of violation and the artic poet has tried to keep the literature and culture of defense and Jihad and war. Some relics would show the relics of these rare poems and the strong actions of military men in the battle fields are the real witnesses for _expression of this matter.
The martyrs, those who would perform sacrifice and had generosity , released captives, military men in politeness and culture and Iranian tribe revolution were the symbol of love, sacrifice, independency, strong and for sure the stories of them would be nice to be read for today generation and for the generation of future. The sacred defenses, the strong epic, are combined with the epic of Gnosticism. In the relics of analog it has found and important meaning. Epic would be changed to poems and it would be together with love and passionate aspects.
By the talks of one of the spokesman that says: When the aspects occur and problems are provided you would smile and the love of epic would be ended like the poems. It is beautiful to see the suffers of enemy for starting war from September, 4, 1980 and Iran was full of strength and power, martyrdom and divine things(love). The literature of each nation is under the effect of political social, cultural and religious conditions of each nation and this compulsive war was against enemy, and this sacred defense has been started since 1980 till 1988 and the greatness of this war was due to the epic and sacrifices that were occurred in that. So that the literature and Persian poem is changed from all the aspects of it and it has found the color of power, religious aspects and some notes related to Gnosticism. In the past centuries, epic, Gnosticism, love and ethic are the main concepts of Iranian poems and the poet of sacred defense has image all of these concepts and or heard them or has experienced them. And these real tests have been combined with the poems and in the coverage of art and poem have been imaged.
The Compulsive war after that has been something wonderful that has consisted so many effects on the literature of poems. The collection of poems that are in the different moulds for traditional and new poems, have created something amazing and a wonderful image for these poems. The reasons for epic and admire is friend and threatening enemy and supporting the religious and national spirit, so these poems would be called the poems of war. The poem of war is belonged to the time in before the convention (598). (The selected matter for the poem of war and sacred defense, page 12) it is called the sharp poem of war as well.
The poets both strongly and weakly have expressed their feelings from their hearts about the war of right against injustice and also they have expressed the events and results of it without seeking any popularity. The poems of sacred defense are related to the peace times as well. After acceptance of convention (598) from Iran, the wise of Iran has thought about the political destiny of war and have created some poems that from this time they would consider the epic of friends and threatening enemy and also they would express their objections by themselves and others and these poems were famed and called as sacred defense poems in a way that the poems for it have been with more significant meanings.
Research and searching in the field of sacred defense in the related poems can be performed in a reasonable way that the poets and poems be considered as well. So in this case in this research the characteristics and poem in the field of sacred defense have been mentioned. Sometimes the poems have been used in simple ways so that the phrases that have been used in that could be understood easily. The phrases that are far away from mind are unknown and they are not any place in another shape. Especially during war, the poet has an objective to make the readers to realize the meaning of them so easily, without facing with any problem.
The language of poem has some variables that are why the new and old phrases and words would be used. Paying attention to all the aspects of poems and omitting the extra words that are not necessary have caused that the meaning of sacred defense phrases and words are simple and realizable. The results of these works would be beautiful, attractive and wonderful that today it is famed as sacred defense poems. It is a poem that has root in belief and amazing beliefs of these poets that have been according to the culture of Islamic Iran and it is a stable and valuable treasury.
The beginning moulds, the poets are so wonderful and eventually it can be said that the mould of poems could be written in two ways of written in poem and written in common way. The new mould has a realizable language in a reporting way. The poems have been expressed in the ways the experiences of poems are for martyrdom and martyrs and the battle fields.
The poems have described the strong actions, epic and braveness of military men. After war the internal pivots for new mould are changed in the quantity. So that some objections and protests for the forgotten values and discrimination and layer differences and the growth of wealth for the culture of sacrifice could be seen. The characters and famous persons of religious symbols are such as: Siyavash, Kaveh, Drefesh, Devil and … that are together with Aashoura, Zulfaghar, Karbala and. have been stated. The mould of people has been in special poems that some of them are in the old and ancient languages and some of them are in simple and soft language that are closed to the slang language and it shows the great feelings and emotions of poet towards the martyrs. The intellectual complement has been mixed with each other and it would have an announcement for the purpose of keeping the real aspects about martyrs.
These poems have been used for the purpose of showing the deep emotions of poets that this matter is for the successful and unsuccessful poets in the poems. The important notes of these texts have been mentioned by poets such as Gheisar Amin Poor, Hassan Hosseini and Vahid Amiri. The phrases and combinations of poets for sacred defense are almost similar to each other. That is due to the unity point between the religion and the poems have been similar to each other. Some other poems are available by these poets that say, we will inure the body of enemy that he ignores the objectives that he has in his mind. Drinking the light of Nab is a wonderful work that could answer the questions and it is so wonderful to kiss the chick of a martyr? Kissing the sun is something amazing (Gheisar Amin Poor) the best poets for sacred defense are related to the decade 70. These poems have been mentioned in the congresses of high military ranks who have been martyred and other martyrs.
The variability of language, the short point of poems, drawing the field of war and battle field and sacrifice is something that can never be forgotten and the problem of forgetting these aspects in the literature of war have been mentioned. _Expression of pomes in the field of epic could be a work that would need great feelings and emotions. Nasrollah Mardani is one of the poets that have expressed some poems in the field of epic. And all the poets of him are about the battle fields and the aspects that would be occurred during war. The poems of sacred war are the mirror of all the poets’ poems that have created them for the sacred defense and they have a revolutionary mode and it would have an image for language and the new combinations for the indexes of poems have been expressed.
The stories of sacred defense from the comment of phrases are close to the method of Khorasani poems and the introduction of these stories has so much variability. The poet of sacred defense is not looking of the beauty and physical aspect, the only thing that is so important for them is to transferring the messages and they try their best to make the phrases and sentences in a way that the read realize and understand the poems so easily. But in the second term this situation is not the same that means after war there are many poem decorations that has made the meaning and phrases of it so difficult the meaning relations and some figures have been provided for the poems. Using the internal music and stating the images for the purpose of relations between the phrases has caused them that they have a great complication and beautiful complement. By the literature comment detection of beauty of speak, has caused that the poem of sacred defense be so far away from the decorations and from the vertical pivot it has close attachment.
The topics such as Jihad, martyr, martyrdom, immigration, sacrifice and belief, worshiping and praying, prayer, the epic of Aashoura, anniversary and the pain of love and insight or acquaintance, religious men and the interpretation of Karbala events and the category of waiting and the assistance of Imam of time is the content of this poems for the sacred defense and each of these poems have been combined with spirit and they are they are composed with sorrow and affection. Paying attention to these concepts causes that the poems about Zahrayeh and Aashourayeh in the poem of decade 60 be more spread. We are afraid from the night that we be reached to Roja and I swear you dear Imam to the martyrs from the branch of certain provides the fruit of patience.
In the poem of this term there is an objection or protest towards the lack of colors for the values and strengths and epic of military men : The bunch of flowers would go bunch by bunch from the remembers you have lightened a candle in the way of winds, it can be said that the some persons have destroyed your rights in the opposite palace the sacred defense and the culture of literature of it have been imaged for poets and then they have effected so many things and the phrases that have been used for the concepts of war not only in the literature method but also in the poets methods have been effected in a common way and by using of these phrases, the space of poem has been attached with the sacred defense.
So that the people were able to express their emotions in the moulds of poems. Love and simple point are the basic characteristics of these poems, in these poems the invitation has been done for stability, resistance, martyrdom, humbling enemy, epic for the military men and some sorrowing poems for the martyrs together with the statement of Aashourayee Culture. The poem of sacred defense is combined with legality and poem and the images for all the aspects have been performed. The topic of sacred defense includes the thoughts, emotions and tendencies that are used against some aspects such as violation, cruel actions, bleeding. In the compulsive war from the Baasi regime of Iraq and after it the epic and braveness of sacred defense and the stability of military men in a valuable way have been mentioned in the poems special for sacred defense. In this field the variability point could be seen and they are not all in the same way. Some of the poems have encouragement of people for Jihad and some of the urge for keeping the rights.
Some topics such as should to risk and travel, reaching to the bad point and escaping form the battle field, invitation of enemy for fight, objection from the people that like welfare, description the actions and operations and the post of military men and martyrs, the match of war martyrs with the martyrs of Karbala, support and epic of spirit, stating intellectuality of military men and martyrs, and some other aspects of literatures for sacred defense have been mentioned. Washing your hands in the long sunset and performing the prayer of love for God and washing the clothes in the resource of sun, I said whey did you give the dead to your enemy, since I saw the happiness of friend I said to enemy do you have any testament? He smiled and that is the smile to dead.
There is a biography for those people who have been in the war and since they have been lost in the war due to the hard attacks, the name of military operations have been mentioned in some of the poems and the name of Islam military groups characters in the poems special for sacred defense are absolutely clear so due to this the poems of sacred defense consist the information about these cases. The poets for mentioned the emotions and objectives in the poems have used their thoughts for the martyrs of war and the love champions that have been shown in a classic way and the characters of Quran and religion have been attached to these poems as well.
it can be said that the some persons have destroyed your rights in the opposite palace the sacred defense and the culture of literature of it have been imaged for poets and then they have effected so many things and the phrases that have been used for the concepts of war not only in the literature method but also in the poets methods have been effected in a common way and by using of these phrases, the space of poem has been attached with the sacred defense.
So that the people were able to express their emotions in the moulds of poems. Love and simple point are the basic characteristics of these poems, in these poems the invitation has been done for stability, resistance, martyrdom, humbling enemy, epic for the military men and some sorrowing poems for the martyrs together with the statement of Aashourayee Culture. The poem of sacred defense is combined with legality and poem and the images for all the aspects have been performed. The topic of sacred defense includes the thoughts, emotions and tendencies that are used against some aspects such as violation, cruel actions, bleeding. In the compulsive war from the Besat regime of Iraq and after it the epic and braveness of sacred defense and the stability of military men in a valuable way have been mentioned in the poems special for sacred defense.
In this field the variability point could be seen and they are not all in the same way. Some of the poems have encouragement of people for Jihad and some of the urge for keeping the rights. Some topics such as should to risk and travel, reaching to the bad point and escaping form the battle field, invitation of enemy for fight, objection from the people that like welfare, description the actions and operations and the post of military men and martyrs, the match of war martyrs with the martyrs of Karbala, support and epic of spirit , stating intellectuality of military men and martyrs, and some other aspects of literatures for sacred defense have been mentioned.
Washing your hands in the long sunset and performing the prayer of love for God and washing the clothes in the resource of sun, I said whey did you give the dead to your enemy, since I saw the happiness of friend I said to enemy do you have any testament? He smiled and that is the smile to dead.
The literature poems of sacred defense is the mirror of all the aspects of military men for 8 yeas war and sacrifice, generosity, epic, martyrdom, liking country, strength, worshipping God by military men and martyrs that in fact have been set as a real model for now and future and also for the history after us they would be the symbols and sings as a souvenir and with the traditions and habits of culture and social and belief and local and national traditions of us have been combined.
The poem of sacred defense in the field of contents, language, beauty detection, and the mould of fixed changes and or variable have been given to is and in some of the cases the victory of us have been given and sometimes some inventions could be seen and or the poem in some of the cases has not obeyed from an artic method anyways the attempts of poets have created beautiful poems but the changes in the field of language and the literature beauties for the poem are necessary.
The poem of sacred defense the office and a ship of situations, animosity, liking country, martyrdom, fighting with westernization, failure, towards people, self-reliance, objection, character aspects, independency, worshiping, resistance, freedom, independency and the spirit for martyrdom. The spokesmen and the Iranian persons who make the epic by the pen of love and passion have stated these aspects in the mould of poems, so that it can be conveyed from heart to heart and the history of language and literature of this tribe is from the ancient times and it would be remained in their natures forever Abdoljabar Kakayee says: my talk for you is the crumbled pager and your ear for me is rubbish bin, Ah. My hair bleached behind the barbed wire of your laugh, my talk is martyr. (selected from the literature of Moaser page 24) Ah, if I leave the poems from my lips as it is locked, so many of martyrs would fall down.
The characteristics of images for the poem of sacred defense are the figures about the military tools, such as mortar, mine, and some other equipments of war. And some tools such as finding the identity tools such as plate, scarf, a time was related to this scurf that the tears would be poured from the crying eyes due to that scarf. In the images, some phrases such as: flowers, red flower, bird, Spring flower, mirror, many other beautiful flowers have been used. And also the phrase of swallow has been used instead of martyrs. We are left from the generation of swallows , another time reaches that the seasons of swallows be arrived( from the generation of swallows page , 15) in the hot season killed someone, and killed the peace of my belief ( Simin Dokht Vahidi, in the look of mirrors, page 38) the sacred defense poem from all the aspects is so similar to romantic, during eight years sacred defense, defense from my country and sending the people and manpower and the return of martyrs body is joint to the affections of people and the poem between the common people found also a way, so that the people were able to express their emotions in the moulds of poems.
Love and simple point are the basic characteristics of these poems, in these poems the invitation has been done for stability, resistance, martyrdom, humbling enemy, epic for the military men and some sorrowing poems for the martyrs together with the statement of Aashourayee Culture. The poem of sacred defense is combined with legality and poem and the images for all the aspects have been performed. The topic of sacred defense includes the thoughts, emotions and tendencies that are used against some aspects such as violation, cruel actions, bleeding. In the compulsive war from the Besat regime of Iraq and after it the epic and braveness of sacred defense and the stability of military men in a valuable way have been mentioned in the poems special for sacred defense. In this field the variability point could be seen and they are not all in the same way.
Some of the poems have encouragement of people for Jihad and some of the urge for keeping the rights. Some topics such as should to risk and travel, reaching to the bad point and escaping form the battle field, invitation of enemy for fight, objection from the people that like welfare, description the actions and operations and the post of military men and martyrs, the match of war martyrs with the martyrs of Karbala, support and epic of spirit, stating intellectuality of military men and martyrs, and some other aspects of literatures for sacred defense have been mentioned. Washing your hands in the long sunset and performing the prayer of love for God and washing the clothes in the resource of sun, I said whey did you give the dead to your enemy, since I saw the happiness of friend I said to enemy do you have any testament? He smiled and that is the smile to dead.
There is a biography for those people who have been in the war and since they have been lost in the war due to the hard attacks, the name of military operations have been mentioned in some of the poems and the name of Islam military groups characters in the poems special for sacred defense are absolutely clear so due to this the poems of sacred defense consist the information about these cases. The poets for mentioned the emotions and objectives in the poems have used their thoughts for the martyrs of war and the love champions that have been shown in a classic way and the characters of Quran and religion have been attached to these poems as well.
Conclusion: The literature poems of sacred defense is the mirror of all the aspects of military men for 8 yeas war and sacrifice, generosity, epic, martyrdom, liking country, strength, worshipping God by military men and martyrs that in fact have been set as a real model for now and future and also for the history after us they would be the symbols and sings as a souvenir and with the traditions and habits of culture and social and belief and local and national traditions of us have been combined. The poem of sacred defense in the field of contents, language, beauty detection, and the mould of fixed changes and or variable have been given to is and in some of the cases the victory of us have been given and sometimes some inventions could be seen and or the poem in some of the cases has not obeyed from an artic method anyways the attempts of poets have created beautiful poems but the changes in the field of language and the literature beauties for the poem are necessary.
The poem of sacred defense the office and a ship of situations, animosity, liking country, martyrdom, fighting with westernization, failure, towards people, self-reliance, objection, character aspects, independency, worshiping, resistance, freedom, independency and the spirit for martyrdom. The spokesmen and the Iranian persons who make the epic by the pen of love and passion have stated these aspects in the mould of poems, so that it can be conveyed from heart to heart and the history of language and literature of this tribe is from the ancient times and it would be remained in their natures forever.
The pride and thoughts of reader in the accurate texts has expressed the important notes in the mould of poem for the sacred defense. So in this case all the realities have been shown as a valuable speech in Persian talk, that some of them are combined with the literature of sacred defense. Reference:
1. The fire of reed, Nasrollah Mardani, Tehran, information, 1991
2. Sky ( the collection of poems for sacred defense), Reza Ismaeili, Tehran, Pazineh, 2002
3. Those days are gone… Abdol Hossein Rahmati, Tehran, Shahed, 2000
4. That always green, Parviz Begi Habb Abadi, Theran, The congress for the anniversary of high military ran who have been martyred in Sepah and 36 thousands martyrs from the province of Tehran, 1997.
5. The songs of Mohammadi Flower, Shirin Ali Gol Moradi; Tehran, Gostar culture, 2002
6. The sudden mirrors, Gheisar Amin Poor, Tehran, Ofogh , 1993
7. From the throat of flower and shot, Mohammad Ali Ghasemi, Ilam, Barg Azin, 2001
8. From the dates lands to street, Alireza Ghazveh, Tehran, artic field, 1993.
9. From the generation of swallows , Mahmoud Sharifi, Tehran, Shams Ardahal, 2001
10. By the look of mirrors, Simin Dokht Vahidi, Tehran, Foundation of keeping the relics and edition of values for sacred defense, 1998
11. These all are Yosuf, Alireza Ghazveh, Tehran, The congress of anniversary for high military ranks who have been martyred for Tehran Sepah,
12. the effects and reflex of compulsive war in the current literature, Nejat Ali Khurshidi, the thesis of master bachelor degree from the Islamic Azad University Unit of Nushahr and Chaloos, 2004
13. The breath of morning, Gheisar Amin Poor, Tehran, Soroosh, 1995
14. Today’s Robayee, Mohammad Reza Abdol Malakiyan, Tehran, Barg, 1989
15. Sirang, Abbas Mashfagh Kashani, Tehran, Gustar culture, 2003
16. Greatness of Shaghayegh, Ziyaaddin Torabi, Qom, Cultural institution of Sama, 2002
17. Gharibaneh, Parviz Beigi Habib Abadi, Tehran, Hamrah, 2989
18. A season of loveliness , Soheil Mahmoudi, Tehran, Hamrah, 1989
19. The rule of love, Nasrollah Mardani, Tehran, Seda publication, 1999
20. summary of current literature ( collection of poems), Ahad Dah Bozorgi, Tehran, Nistan, 1999
21. A summary from the poem of war poem and sacred defense, Sayed Hassan Hosseini, Tehran, Artic field, 2001
22. Mahtab Kurdistan, Monizheh in Tomiyan, Tehran, the congress for the anniversary of Khurasan high military ranks of Tehran Sepah ,1997
23. Miyandar, Doctor Hossein Ebrahimi, Mashhad, Congress for anniversary of high military ranks of Kurasan, 1999
24. Thirsty dates, Tehran, the foundation of keeping the relics and edition of values for sacred defense , 1993
25. Statement and consideration the pomes literature for sacred defense, Doctor Mohammad Reza Sangari, Tehran Palizan , volume three
26. The same sound with the throat of Ismaeil, Sayed Hassan Hosseini, Tehran, Artic Field, 1984
Writer: Hemmati
Jihad and fighting in the way of God is the art of epic for religious man which in fact is something real from this person of God and also it is a symbol in the sacred art and epic and strong point in the poem art that can be counted as an important matter. The military men of Iran by intellectual and material _expression went to the war of violation and the artic poet has tried to keep the literature and culture of defense and Jihad and war. Some relics would show the relics of these rare poems and the strong actions of military men in the battle fields are the real witnesses for _expression of this matter.
The martyrs, those who would perform sacrifice and had generosity , released captives, military men in politeness and culture and Iranian tribe revolution were the symbol of love, sacrifice, independency, strong and for sure the stories of them would be nice to be read for today generation and for the generation of future. The sacred defenses, the strong epic, are combined with the epic of Gnosticism. In the relics of analog it has found and important meaning. Epic would be changed to poems and it would be together with love and passionate aspects.
By the talks of one of the spokesman that says: When the aspects occur and problems are provided you would smile and the love of epic would be ended like the poems. It is beautiful to see the suffers of enemy for starting war from September, 4, 1980 and Iran was full of strength and power, martyrdom and divine things(love). The literature of each nation is under the effect of political social, cultural and religious conditions of each nation and this compulsive war was against enemy, and this sacred defense has been started since 1980 till 1988 and the greatness of this war was due to the epic and sacrifices that were occurred in that. So that the literature and Persian poem is changed from all the aspects of it and it has found the color of power, religious aspects and some notes related to Gnosticism. In the past centuries, epic, Gnosticism, love and ethic are the main concepts of Iranian poems and the poet of sacred defense has image all of these concepts and or heard them or has experienced them. And these real tests have been combined with the poems and in the coverage of art and poem have been imaged.
The Compulsive war after that has been something wonderful that has consisted so many effects on the literature of poems. The collection of poems that are in the different moulds for traditional and new poems, have created something amazing and a wonderful image for these poems. The reasons for epic and admire is friend and threatening enemy and supporting the religious and national spirit, so these poems would be called the poems of war. The poem of war is belonged to the time in before the convention (598). (The selected matter for the poem of war and sacred defense, page 12) it is called the sharp poem of war as well.
The poets both strongly and weakly have expressed their feelings from their hearts about the war of right against injustice and also they have expressed the events and results of it without seeking any popularity. The poems of sacred defense are related to the peace times as well. After acceptance of convention (598) from Iran, the wise of Iran has thought about the political destiny of war and have created some poems that from this time they would consider the epic of friends and threatening enemy and also they would express their objections by themselves and others and these poems were famed and called as sacred defense poems in a way that the poems for it have been with more significant meanings.
Research and searching in the field of sacred defense in the related poems can be performed in a reasonable way that the poets and poems be considered as well. So in this case in this research the characteristics and poem in the field of sacred defense have been mentioned. Sometimes the poems have been used in simple ways so that the phrases that have been used in that could be understood easily. The phrases that are far away from mind are unknown and they are not any place in another shape. Especially during war, the poet has an objective to make the readers to realize the meaning of them so easily, without facing with any problem.
The language of poem has some variables that are why the new and old phrases and words would be used. Paying attention to all the aspects of poems and omitting the extra words that are not necessary have caused that the meaning of sacred defense phrases and words are simple and realizable. The results of these works would be beautiful, attractive and wonderful that today it is famed as sacred defense poems. It is a poem that has root in belief and amazing beliefs of these poets that have been according to the culture of Islamic Iran and it is a stable and valuable treasury.
The beginning moulds, the poets are so wonderful and eventually it can be said that the mould of poems could be written in two ways of written in poem and written in common way. The new mould has a realizable language in a reporting way. The poems have been expressed in the ways the experiences of poems are for martyrdom and martyrs and the battle fields.
The poems have described the strong actions, epic and braveness of military men. After war the internal pivots for new mould are changed in the quantity. So that some objections and protests for the forgotten values and discrimination and layer differences and the growth of wealth for the culture of sacrifice could be seen. The characters and famous persons of religious symbols are such as: Siyavash, Kaveh, Drefesh, Devil and … that are together with Aashoura, Zulfaghar, Karbala and. have been stated. The mould of people has been in special poems that some of them are in the old and ancient languages and some of them are in simple and soft language that are closed to the slang language and it shows the great feelings and emotions of poet towards the martyrs. The intellectual complement has been mixed with each other and it would have an announcement for the purpose of keeping the real aspects about martyrs.
These poems have been used for the purpose of showing the deep emotions of poets that this matter is for the successful and unsuccessful poets in the poems. The important notes of these texts have been mentioned by poets such as Gheisar Amin Poor, Hassan Hosseini and Vahid Amiri. The phrases and combinations of poets for sacred defense are almost similar to each other. That is due to the unity point between the religion and the poems have been similar to each other. Some other poems are available by these poets that say, we will inure the body of enemy that he ignores the objectives that he has in his mind. Drinking the light of Nab is a wonderful work that could answer the questions and it is so wonderful to kiss the chick of a martyr? Kissing the sun is something amazing (Gheisar Amin Poor) the best poets for sacred defense are related to the decade 70. These poems have been mentioned in the congresses of high military ranks who have been martyred and other martyrs.
The variability of language, the short point of poems, drawing the field of war and battle field and sacrifice is something that can never be forgotten and the problem of forgetting these aspects in the literature of war have been mentioned. _Expression of pomes in the field of epic could be a work that would need great feelings and emotions. Nasrollah Mardani is one of the poets that have expressed some poems in the field of epic. And all the poets of him are about the battle fields and the aspects that would be occurred during war. The poems of sacred war are the mirror of all the poets’ poems that have created them for the sacred defense and they have a revolutionary mode and it would have an image for language and the new combinations for the indexes of poems have been expressed.
The stories of sacred defense from the comment of phrases are close to the method of Khorasani poems and the introduction of these stories has so much variability. The poet of sacred defense is not looking of the beauty and physical aspect, the only thing that is so important for them is to transferring the messages and they try their best to make the phrases and sentences in a way that the read realize and understand the poems so easily. But in the second term this situation is not the same that means after war there are many poem decorations that has made the meaning and phrases of it so difficult the meaning relations and some figures have been provided for the poems. Using the internal music and stating the images for the purpose of relations between the phrases has caused them that they have a great complication and beautiful complement. By the literature comment detection of beauty of speak, has caused that the poem of sacred defense be so far away from the decorations and from the vertical pivot it has close attachment.
The topics such as Jihad, martyr, martyrdom, immigration, sacrifice and belief, worshiping and praying, prayer, the epic of Aashoura, anniversary and the pain of love and insight or acquaintance, religious men and the interpretation of Karbala events and the category of waiting and the assistance of Imam of time is the content of this poems for the sacred defense and each of these poems have been combined with spirit and they are they are composed with sorrow and affection. Paying attention to these concepts causes that the poems about Zahrayeh and Aashourayeh in the poem of decade 60 be more spread. We are afraid from the night that we be reached to Roja and I swear you dear Imam to the martyrs from the branch of certain provides the fruit of patience.
In the poem of this term there is an objection or protest towards the lack of colors for the values and strengths and epic of military men : The bunch of flowers would go bunch by bunch from the remembers you have lightened a candle in the way of winds, it can be said that the some persons have destroyed your rights in the opposite palace the sacred defense and the culture of literature of it have been imaged for poets and then they have effected so many things and the phrases that have been used for the concepts of war not only in the literature method but also in the poets methods have been effected in a common way and by using of these phrases, the space of poem has been attached with the sacred defense.
So that the people were able to express their emotions in the moulds of poems. Love and simple point are the basic characteristics of these poems, in these poems the invitation has been done for stability, resistance, martyrdom, humbling enemy, epic for the military men and some sorrowing poems for the martyrs together with the statement of Aashourayee Culture. The poem of sacred defense is combined with legality and poem and the images for all the aspects have been performed. The topic of sacred defense includes the thoughts, emotions and tendencies that are used against some aspects such as violation, cruel actions, bleeding. In the compulsive war from the Baasi regime of Iraq and after it the epic and braveness of sacred defense and the stability of military men in a valuable way have been mentioned in the poems special for sacred defense. In this field the variability point could be seen and they are not all in the same way. Some of the poems have encouragement of people for Jihad and some of the urge for keeping the rights.
Some topics such as should to risk and travel, reaching to the bad point and escaping form the battle field, invitation of enemy for fight, objection from the people that like welfare, description the actions and operations and the post of military men and martyrs, the match of war martyrs with the martyrs of Karbala, support and epic of spirit, stating intellectuality of military men and martyrs, and some other aspects of literatures for sacred defense have been mentioned. Washing your hands in the long sunset and performing the prayer of love for God and washing the clothes in the resource of sun, I said whey did you give the dead to your enemy, since I saw the happiness of friend I said to enemy do you have any testament? He smiled and that is the smile to dead.
There is a biography for those people who have been in the war and since they have been lost in the war due to the hard attacks, the name of military operations have been mentioned in some of the poems and the name of Islam military groups characters in the poems special for sacred defense are absolutely clear so due to this the poems of sacred defense consist the information about these cases. The poets for mentioned the emotions and objectives in the poems have used their thoughts for the martyrs of war and the love champions that have been shown in a classic way and the characters of Quran and religion have been attached to these poems as well.
it can be said that the some persons have destroyed your rights in the opposite palace the sacred defense and the culture of literature of it have been imaged for poets and then they have effected so many things and the phrases that have been used for the concepts of war not only in the literature method but also in the poets methods have been effected in a common way and by using of these phrases, the space of poem has been attached with the sacred defense.
So that the people were able to express their emotions in the moulds of poems. Love and simple point are the basic characteristics of these poems, in these poems the invitation has been done for stability, resistance, martyrdom, humbling enemy, epic for the military men and some sorrowing poems for the martyrs together with the statement of Aashourayee Culture. The poem of sacred defense is combined with legality and poem and the images for all the aspects have been performed. The topic of sacred defense includes the thoughts, emotions and tendencies that are used against some aspects such as violation, cruel actions, bleeding. In the compulsive war from the Besat regime of Iraq and after it the epic and braveness of sacred defense and the stability of military men in a valuable way have been mentioned in the poems special for sacred defense.
In this field the variability point could be seen and they are not all in the same way. Some of the poems have encouragement of people for Jihad and some of the urge for keeping the rights. Some topics such as should to risk and travel, reaching to the bad point and escaping form the battle field, invitation of enemy for fight, objection from the people that like welfare, description the actions and operations and the post of military men and martyrs, the match of war martyrs with the martyrs of Karbala, support and epic of spirit , stating intellectuality of military men and martyrs, and some other aspects of literatures for sacred defense have been mentioned.
Washing your hands in the long sunset and performing the prayer of love for God and washing the clothes in the resource of sun, I said whey did you give the dead to your enemy, since I saw the happiness of friend I said to enemy do you have any testament? He smiled and that is the smile to dead.
The literature poems of sacred defense is the mirror of all the aspects of military men for 8 yeas war and sacrifice, generosity, epic, martyrdom, liking country, strength, worshipping God by military men and martyrs that in fact have been set as a real model for now and future and also for the history after us they would be the symbols and sings as a souvenir and with the traditions and habits of culture and social and belief and local and national traditions of us have been combined.
The poem of sacred defense in the field of contents, language, beauty detection, and the mould of fixed changes and or variable have been given to is and in some of the cases the victory of us have been given and sometimes some inventions could be seen and or the poem in some of the cases has not obeyed from an artic method anyways the attempts of poets have created beautiful poems but the changes in the field of language and the literature beauties for the poem are necessary.
The poem of sacred defense the office and a ship of situations, animosity, liking country, martyrdom, fighting with westernization, failure, towards people, self-reliance, objection, character aspects, independency, worshiping, resistance, freedom, independency and the spirit for martyrdom. The spokesmen and the Iranian persons who make the epic by the pen of love and passion have stated these aspects in the mould of poems, so that it can be conveyed from heart to heart and the history of language and literature of this tribe is from the ancient times and it would be remained in their natures forever Abdoljabar Kakayee says: my talk for you is the crumbled pager and your ear for me is rubbish bin, Ah. My hair bleached behind the barbed wire of your laugh, my talk is martyr. (selected from the literature of Moaser page 24) Ah, if I leave the poems from my lips as it is locked, so many of martyrs would fall down.
The characteristics of images for the poem of sacred defense are the figures about the military tools, such as mortar, mine, and some other equipments of war. And some tools such as finding the identity tools such as plate, scarf, a time was related to this scurf that the tears would be poured from the crying eyes due to that scarf. In the images, some phrases such as: flowers, red flower, bird, Spring flower, mirror, many other beautiful flowers have been used. And also the phrase of swallow has been used instead of martyrs. We are left from the generation of swallows , another time reaches that the seasons of swallows be arrived( from the generation of swallows page , 15) in the hot season killed someone, and killed the peace of my belief ( Simin Dokht Vahidi, in the look of mirrors, page 38) the sacred defense poem from all the aspects is so similar to romantic, during eight years sacred defense, defense from my country and sending the people and manpower and the return of martyrs body is joint to the affections of people and the poem between the common people found also a way, so that the people were able to express their emotions in the moulds of poems.
Love and simple point are the basic characteristics of these poems, in these poems the invitation has been done for stability, resistance, martyrdom, humbling enemy, epic for the military men and some sorrowing poems for the martyrs together with the statement of Aashourayee Culture. The poem of sacred defense is combined with legality and poem and the images for all the aspects have been performed. The topic of sacred defense includes the thoughts, emotions and tendencies that are used against some aspects such as violation, cruel actions, bleeding. In the compulsive war from the Besat regime of Iraq and after it the epic and braveness of sacred defense and the stability of military men in a valuable way have been mentioned in the poems special for sacred defense. In this field the variability point could be seen and they are not all in the same way.
Some of the poems have encouragement of people for Jihad and some of the urge for keeping the rights. Some topics such as should to risk and travel, reaching to the bad point and escaping form the battle field, invitation of enemy for fight, objection from the people that like welfare, description the actions and operations and the post of military men and martyrs, the match of war martyrs with the martyrs of Karbala, support and epic of spirit, stating intellectuality of military men and martyrs, and some other aspects of literatures for sacred defense have been mentioned. Washing your hands in the long sunset and performing the prayer of love for God and washing the clothes in the resource of sun, I said whey did you give the dead to your enemy, since I saw the happiness of friend I said to enemy do you have any testament? He smiled and that is the smile to dead.
There is a biography for those people who have been in the war and since they have been lost in the war due to the hard attacks, the name of military operations have been mentioned in some of the poems and the name of Islam military groups characters in the poems special for sacred defense are absolutely clear so due to this the poems of sacred defense consist the information about these cases. The poets for mentioned the emotions and objectives in the poems have used their thoughts for the martyrs of war and the love champions that have been shown in a classic way and the characters of Quran and religion have been attached to these poems as well.
Conclusion: The literature poems of sacred defense is the mirror of all the aspects of military men for 8 yeas war and sacrifice, generosity, epic, martyrdom, liking country, strength, worshipping God by military men and martyrs that in fact have been set as a real model for now and future and also for the history after us they would be the symbols and sings as a souvenir and with the traditions and habits of culture and social and belief and local and national traditions of us have been combined. The poem of sacred defense in the field of contents, language, beauty detection, and the mould of fixed changes and or variable have been given to is and in some of the cases the victory of us have been given and sometimes some inventions could be seen and or the poem in some of the cases has not obeyed from an artic method anyways the attempts of poets have created beautiful poems but the changes in the field of language and the literature beauties for the poem are necessary.
The poem of sacred defense the office and a ship of situations, animosity, liking country, martyrdom, fighting with westernization, failure, towards people, self-reliance, objection, character aspects, independency, worshiping, resistance, freedom, independency and the spirit for martyrdom. The spokesmen and the Iranian persons who make the epic by the pen of love and passion have stated these aspects in the mould of poems, so that it can be conveyed from heart to heart and the history of language and literature of this tribe is from the ancient times and it would be remained in their natures forever.
The pride and thoughts of reader in the accurate texts has expressed the important notes in the mould of poem for the sacred defense. So in this case all the realities have been shown as a valuable speech in Persian talk, that some of them are combined with the literature of sacred defense. Reference:
1. The fire of reed, Nasrollah Mardani, Tehran, information, 1991
2. Sky ( the collection of poems for sacred defense), Reza Ismaeili, Tehran, Pazineh, 2002
3. Those days are gone… Abdol Hossein Rahmati, Tehran, Shahed, 2000
4. That always green, Parviz Begi Habb Abadi, Theran, The congress for the anniversary of high military ran who have been martyred in Sepah and 36 thousands martyrs from the province of Tehran, 1997.
5. The songs of Mohammadi Flower, Shirin Ali Gol Moradi; Tehran, Gostar culture, 2002
6. The sudden mirrors, Gheisar Amin Poor, Tehran, Ofogh , 1993
7. From the throat of flower and shot, Mohammad Ali Ghasemi, Ilam, Barg Azin, 2001
8. From the dates lands to street, Alireza Ghazveh, Tehran, artic field, 1993.
9. From the generation of swallows , Mahmoud Sharifi, Tehran, Shams Ardahal, 2001
10. By the look of mirrors, Simin Dokht Vahidi, Tehran, Foundation of keeping the relics and edition of values for sacred defense, 1998
11. These all are Yosuf, Alireza Ghazveh, Tehran, The congress of anniversary for high military ranks who have been martyred for Tehran Sepah,
12. the effects and reflex of compulsive war in the current literature, Nejat Ali Khurshidi, the thesis of master bachelor degree from the Islamic Azad University Unit of Nushahr and Chaloos, 2004
13. The breath of morning, Gheisar Amin Poor, Tehran, Soroosh, 1995
14. Today’s Robayee, Mohammad Reza Abdol Malakiyan, Tehran, Barg, 1989
15. Sirang, Abbas Mashfagh Kashani, Tehran, Gustar culture, 2003
16. Greatness of Shaghayegh, Ziyaaddin Torabi, Qom, Cultural institution of Sama, 2002
17. Gharibaneh, Parviz Beigi Habib Abadi, Tehran, Hamrah, 2989
18. A season of loveliness , Soheil Mahmoudi, Tehran, Hamrah, 1989
19. The rule of love, Nasrollah Mardani, Tehran, Seda publication, 1999
20. summary of current literature ( collection of poems), Ahad Dah Bozorgi, Tehran, Nistan, 1999
21. A summary from the poem of war poem and sacred defense, Sayed Hassan Hosseini, Tehran, Artic field, 2001
22. Mahtab Kurdistan, Monizheh in Tomiyan, Tehran, the congress for the anniversary of Khurasan high military ranks of Tehran Sepah ,1997
23. Miyandar, Doctor Hossein Ebrahimi, Mashhad, Congress for anniversary of high military ranks of Kurasan, 1999
24. Thirsty dates, Tehran, the foundation of keeping the relics and edition of values for sacred defense , 1993
25. Statement and consideration the pomes literature for sacred defense, Doctor Mohammad Reza Sangari, Tehran Palizan , volume three
26. The same sound with the throat of Ismaeil, Sayed Hassan Hosseini, Tehran, Artic Field, 1984
Writer: Hemmati
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