Nosibeh in battlefield

The woman that in the important time of history was a fait full friend for the prophet and with devotion went near the God.
The woman that calmly went to the sea and embraced the God and the things that remain was the image of pace on the shore.
This image although is clear but prove her existence of both Nosaibeh and her God.
Medina was a city, two tribes, that very the part of this palm grove and gardens around the city.
The different just was that it was thriving.
The Bane ajar tribe famished as a tribe that had a simple and calm life.
Among ignorant Arab, Bane ajar was another tribe and was famished among cab family.
Cab never see his daughter as a slave, he give his daughter freedom, the thing the wasn't custom.
That time when a father died his wife's came down by in heritance to his son.
But cab thinks another way.
Nosaibeh was his daughter (second Aqaba night) allegiance was for Islam salvation.
But prom medina any one doesn't dare to swear allegiance with prophet.
After from (first Aqaba night), the noble classes gather together in medina.
The dangerous was too much.
But Nosaibeh with his danger come new the prophet to childish and learned the bravery from freedom.
Two women's and seventy men.
All the people accept him.
His speech had miracle, he answers every question.
Nosaibeh was very calm.
All the man went to hand allegiance but I don’t hand with you.
Later who prophet speak a but the allegiance say it she win fame as (Ome Amareh) but prophet eyed and she like him very much.
In Hood battle, Qurush behind his army arrange a propagator caravan.
The beautiful women from Qurush and ride them on horse until give morals to the soldier the group leader of this women was hind.
He did every thing to intrigue the man to fight.
The times battle the stand near the bottle field and sing song that if you win we embrace you.
They when in a side and Nosaibeh and her follower was in another side.
They altogether were fourteen.
They come to treat medical the wounded and give them water.
Most of the wounded were in the middle of the battle and these women's
Work was so manly that they were the propagate of the Islam.
If a person wants to running away from the battle, they running so the women don’t understand.
Just as the woman go to the middle of the battle was the best reason that they don’t runaway although the run.
Nosaibeh give the water to the soldier.
She takes a tent with her husband and her children and they were together.
In the middle of the battle when the whether became warm she starts his work, she fills the water skin and goes around.
The battle and as though she wants to bake a bread for his family.
In the first battle three thousand in fiddle a least had the seven hundred riders.
The Muslim understood their wining with the scream of woman that wants to give moral to the soldiers.
The idol of Qurush that was fallen the woman had frightened.
The Eyeing hills that evocated.
As if Haled lied in ambush.
He went around and arrange his army opposite of Muslims army camel the war become for in the favor of in fiddle and many of the Muslim were martyred, and the rest of them divided three group: a number of them frightened to the desert and after three days come back, another group that couldn’t fright went to the high place and wrote a letter for Abdullah until he become a mediator near Abosofyan that sure their life.
A number of then remain near the prophet that were Ali, Sober, sad, Nosaibeh and her husband and her children, they circled around the prophet.
After the case of ohod besieging the Muslim are frightening from the battle.
I sow the prophet was alone, unde fence, I didn't have any weapon, I put my body on the prophets head until he didn’t injure, I was remain in this manner so that prophet ordered to one of the soldier that running, now you are running give you shield to us, and I take his weapon.
We laughing at runaway soldier how to the rowed his weapon.
A sun of Qamieh hated the neck of Nosaibeh with sword.
It was a bad wound.
A son of Qamieh died with the hit of Nosaibeh is sheild.
When was asked from Nosaibeh: what is this wound she said in the ohod bottle a son of Qamieh hit my neck and as if she lost a big chance she said with regret that (I hit him but he had a sheild).
She knew that couldn’t do away things but she went to attack him because he said to the prophet (I wont a live if I cant kill you).
He became approach to the prophet as if he wants to kill the prophet.
I didn’t have any things.
I toke a stone and went to him and I killed him.
The prophet smiled as if hi is out of his senses said to me (help your mother).
I saw my mother wounded her neck was hit.
The prophet that time said: the place of Nosaibeh is higher than such and such person.
The Muslim arced around the prophet he said abut ohod (we saw every where Nosaibeh fighting, she were every where right and left).
He went to hit the prophet he were on the horse she went and wounded after that fasted her wound and then started to fightening .
The wound wasn’t fun in the ohod night she grounded all she right.
He fighened until the war continued.
An in fiddle wounded her son, the prophet said to her (go and help your son).
She went near her son Tamim and treats medically his wound and said to him (go and help the prophet).
Tamim went and was martyred by the same in fiddle.
She continued her war until war continued.
The war finished but she continued his fighting.
She was bothered by war, she was choked with tears, and she understood the prophet satisfied from her she asked from the prophet to pray that she become from his family, the prophet commanded that: outhouse the house of cab you my friend in the heaven.
After that Nosaibeh said :( any things ells aren't important for me).
She spended all the right with groan, in the morning the saw her that fasten her wound and she wants to went Hamra but they didn’t allow, her wound was very awful.
They send her to the Medina.
After that the prophet deposited the Medina to the woman in the morning of ohod and went.
Hamra war that finished the prophet didn’t go to home said to Nosaibeh is brother: go and ask about you sister health, he went and reports her good health.
The prophet that heard this went to home.
The only thing that enemy wants, was to weaken the solders’ morality.
Neither takes the security of line nor is the pogrom of Medina people.
This weakling a moral was compensated by Nosaibeh with matchless receiving of woman from the prophet after Hamra and other side not losing the mural by their children is martyrdom and mocking of hypocrite.
Took the spindle to word the Abdullah and said to him (spin) the eyes of Abdullah opened from amaze.
Every one didn’t dare say something to him even the friend of the prophet,
13 at yam and came and UN respected to him said to him (now that you are not like a man spin this spindle).
After the war Nosaibeh by describing it UN respected to the hypocrite (It means that I sow didn’t remain any mind I my self went).
Nosaibeh and yam in set on fire the medina so that any hypocrite didn’t dare to speak.
It was custom: every fighter that was injured was more devoted.
Nosaibeh had thirteen wound.
In the Ohod War, Nosaibeh become manifest.
After veil sign the prophet allowed Nosaibeh fight, after the death of the prophet every one didn’t dare to say her you shouldn’t fight, every where she liked she went, she neither bounded to prophet nor to Islam.
Every where needed to devotion she was prepared such as in the conquest of castels, Macca, Amra IL Qasa.
She was orthodox.
After Ahzab the Qurush hated from Muslims.
They spend but any war didn’t make, they became UN respect near the Arab.
It be com a wounded lion, in these condition the prophet commanded pilgrimage to Macca, any one didn’t dare go there.
It form used as an (Amra to IL Qaza).
There wasn’t any peace, and the Muslim didn’t take weapon to Mecca.
Every person went as if he scarified him self with his hand.
The prophet said every one come, can come, Nosaibeh went with him.

Nosaibeh went near the prophet and said why in any sign didn’t call from woman all things about the man.
Next sign descended.
(ان المسلمين والمسلمات والمومنين والمومنات والقانتين والقانتات والصادقين والصادقات والصابرين والصابرات والخاشعين والخاشعات والمتصدقين والمتصدقات والصائمين والصائمات والحاÙ?ظين والحاÙ?ظات والذاكرين والذاكرات احد الله لهم مغÙ?ره واجراعظيما )

They Yamane war was against false prophet, in the period of first caliph, in that period between them Masilame was famused.
One Muslim must go near him to show the threat letter from caliph.
Masilame took the letter of Zeyd and said to him do you accept me as a prophet all said that we don’t accept you as a prophet that want to hear your word.
Masilame tired Zeyd in to bits and send it to Medina.
Nosaibeh that saw it said I revenge of him my self.
At first Yamane war was good but then the work become knotty.
Most of narrator and preserver of Koran becomes martyr.
Khaled that saw bad condition gather his army in the garden and his that garden famused as (death garden).
The Muslim lost their moral; Nosaibeh that understood the war wasn't in favor of the Muslims entered to the garden and when they understand Nosaibeh come to war they took moral and conquest on Masilame is castle.
They were fightening and were bragging.
Her son near her she neglected a moment her hand was cutted but her son revenged her and killed the infidel.
When the war finished Masilame was killed.
Every where was spoken about the iron dress was taken as a batty and was said It was going given to the bravest woman.
It was proposed that of caliph but he opposed.
It was given to Nosaibeh most of them opposed.
Nosaibeh never did leave her fellow rider alone until she became martyr.