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06:07

2007/12/02

Sayed Mohammad Reza Saeedi




The chronicle list of martyr Sayed Mohammad Reza Saeedi

 

1-The first word

2-offspring of fire and believe

3-the first birth

4-the starting point of political and social life

5-coincident with the migration of the leader

6-the river of grace

7-the apex of crusade

8-a part of his Will

9-miracle

10-the works of the martyr at one glance

11-the first report

12-the second report

 

The first word

Our glorious revolution is a precious combination of depression, laugh, worship, sward, earthiness and majesty and in brief wisdom and love altogether. Its roots belong to a background full of wrath and objection in which so many stars had lit the torch of martyrdom in its vestibule; and they had shouted the Red thought related to Imam Ali in all streets and districts. Really, for the global prevail of the gloaming, they let their body be hanged, or the lead bullets of injustice pierced their breasts so that based on their blood, the sun of the Islamic leadership passed through the alleys of destiny and said the prayer of event in the threshold of a bright dawn. But at the moment sun rose the pupils of Satan molted and changed their names and once again the vast breast of the followers of the Islamic leadership smothered the discord which the enemy had started and patiently they were ready for martyrdom.

After that they continued their way and many others of them now are glaring like stars in the sky. Now we have a suitable time to hold in reverence the leaders of this string in special stages of revolution and then are published for each of the forerunners and pioneers of martyrdom. We hope it will be accepted.

 

An offspring of fire and belief

There was a great soul within the average body; it seemed as if the contents and the container don’t fit each other. Within that pious and crusader body, there was a dreary heart like as the rainy days and a soul as wavy as the stormy seas, which pelted the inner wall of his osseous cage. He was so broad-minded and there were so much strength, gusto and benevolence in him which some times overflowed and he was like a melting field which knitted with himself and burnt any one who met him. He was so brave and audacious that even scared his friends.

He was a lonely marcher and bawled in the silence of his era and some other time disclosed the evil face of the causers of insipience and weakness of the Muslim groups and inside him there was a volcano burning and some times overflowed the contents of his chest booming boisterously.

 

The first birth

In 1930, He was born in the proximity of the Holy Eighth Imam’s shrine. His father called, Ahmad Saeedi was a clergyman of the lovers’ tribe of the Holy prophet within whom the flux of pure blood of grandeur showed his majesty. He spent his childhood in the clergy atmosphere of Mashhad and in the threshold of entering the primary school his dear mother passed away. Although it was thought that losing one’s mother might severely shock him but the fondling hands of father and his consolatory words were sedative for his agitated eyes. He learnt reading and writing and the elementary literature from his father. As the time elapsed his father taught him the elementary books of the syntax and the declension.

Because of the shinning talent and so much flair he could easily pass the elementary and secondary levels of the Seminary and gathered together the strength of the youthful with edification. And he had professors like as Hajj sheikh Kazem Dameghani, the late Sheikh Hashem Ghazvini and the Noble mystic Hajj Sheikh Mojtaba Ghazvini (Rah). His flair about learning, the strength of the youthfulness and the high talent which he had, caused him to ascend in knowledge as much as possible. During this time he married a girl of a noble religious pure family of Tabatabaee and after marriage and completing his studies there he left for the Central Seminary of Qom.

 

The starting point of his political-Social life

When he entered Qom he started his political and social activities. We can consider that his attendance at the class of Imam Khomeini caused that. Because, at first, he attended the classes of Imam of the nation (PBUH) and Ayatollah Boroujerdi; and used much of their classes. Soon he turned to Imam’s way of life, and shortly, he was one of his distinguished students and his lover followers. Being led by Imam and attending at his School soon he got the level of Presumption and discretion. And then he was a scholar in jurisprudence and fundamentals of the religion. Ayatollah martyr Saeedi who was the offspring of the informer prophets using the classes of famous professors he decided to start preaching travels and from the starting point he began to disclose all about the putrid atmosphere of the Shah court. These disclosures had some outcomes for example in Anadan he was captured because of speech against the Regime and was jailed and the late Ayatollah Boroujerdi did his best to release him and he got back to the Seminary. Later on he went to Kuwait because of the request of the Shiites there and preached there for several years.

But his main dauntlessly stating point against the court and the usurper government was in 1963, exactly when the handouts of Imam Khomeini shocked the seminary and prepared the ground for the comprehensive movements. The Satan regime beholding this situation scared and captured Imam and banished him from that city and sent him to the Eshrat-Abad Garrison of Tehran. Imam’s high level pupils and other crusader students by hard scrabbling tried to make the people understand the importance of the situation; not to let the regime do as they wish because of negligence and delinquency of some people. So that they recessed their classes and the professors of the seminaries rose to object the regime and all the pupils of Imam gathered at the home of the authorities. Martyr Saeedi along with other crusaders gathered in the home of one of the authorities.

He usually delivered speech after the evening and night prayers and he analyzed the activities of the regime and enlightened them about all the details. Because of the hard work of the professors and authorities and… all the scholars moved to Tehran and slugged the enemies and through integration and unification scared the regime. So that the regime released Imam Khomeini (Rah), when Imam got back to Qom the martyr along with other crusaders did their best to defend the demarche of Imam (Rah), and sincerely tried to advance the platform of Imam.

 

Concurrent with the Migration of Imam

In 1965, the raciness of the Imam’s speech against the regime and the American experts and their diplomatic immunity provoked the regime to capture and exile him to Turkey, because they though if Imam stayed in Qom then he would disclose all about the regime which will consequently debilitate the pillars of the evil government.

After the banishment of Imam (Rah), the movement some how changed its way.

The pupils of Imam (Rah) felt that their responsibilities and difficulties had increased. So that, in order to not to let the mercenaries who were the protégé of USA to silence the outcry of Islam, they did their best and devoted their souls and while empty handed and unarmed and lonely each one of them to enlighten and guide the society they started delivering speech and one of them was martyr Saeedi. And in order to link the Najaf and Qom Seminaries and to contrive the ways of arrival of Imam he decided to visit Najaf Seminary closely, and to talk to and discuss with some of the scholars of them, and to hold some meetings for the university students of that country to contrive his move from Turkey to Najaf.

After that Journey he got back to Qom and during those suffocating days he vociferated on the platforms against the usurper regime and lonely faced the army armed to the teeth and some other mercenaries. At the same time the people in Tehran asked Imam to introduce a Clergyman for Musa ebne Jafar (PBUH) Mosque on Ghiathi Street to say prayers after him and Imam Khomeini selected him to do that.

 

A river of virtue

I saw you within the Iron bars;

Hands tied,

Among the sheriffs

In your look

You had a river of virtue and message Alas,

When because of anguish

You hacked the roots of enemies

Oh, the envoy of the dawn, and the euphonious song of the century

The real poem of the this era

When because of anguish

You were the sign of the death,

And from the legate of that dawn

You would be eternal,

What you held,

Also martyrdom and the martyrs

With the delegate of that dawn

Sang the best songs of the century

 

The apex of the crusade

The migration of martyr Saeedi to Tehran was the background of a new movement. He was to cut down the evil court of the regime and he did so. Entering Tehran started his sessions about sermon, mourning for Imams and ethics for the youth, women and all others around. And at the same time he dispensed the handouts of Imam Khomeini and while the ironic remarks of some social climbers dissembling to be religious tortured him much more than the regime as he professes it himself.

 

Soon the regime was informed about his activities and he was banished from platform preaching. And he started delivering speech in the areas around or far from Tehran and once he was jailed 61 days because of disclosing against Israel.

Any how the secret police of Iran wanted to silence him but if they stopped him in one way he opened some other ways to go forward. Some times he dispensed handouts and some other time after saying prayers with sore and pained heart and severe loneliness started speech, sometimes he published pamphlets and occasionally he invited some revolutionary speakers from Qom, anyhow he was not silent he was lettered and conscious and he knew what is going on in his country he considered himself responsible for that. He thought that he should enlighten, he should try and he was not convinced with superficial an activity, that is just to say prayers and explain a question.

In 1971, Shah invited some of big investors of the USA to Iran to invest on several parts. In fact, they had come to take the rest of the sources left on and underground. The conscious clergy dispensed a handout disclosing all about the ramifications of that and alarmed the nation. And after that the late Saeedi sent a handout to the clergymen and mentioned about the ends of the regime. After that the secret police broke in his house and captured him and jailed him in Ghezel Ghalleh Prison. It was his last seizure and jail. They tortured him as much as possible but he opposed them and said: “I swear that if you kill me and effuse my blood then on each drop of my blood you will see the Holy name of Imam Khomeini”.

Because of this braveness and being frank the executioners decided to kill him and at last they martyred that noble and brave man with tied hands and tortured body and resisting like as a mount on 10th June 1971.

 

A part of his Will

…I hope all my children to be lettered and to preach Islam.

I hope all my daughters to marry literati.

I want you to be united and not to jar at each other for the mundane problems; all of you respect your mother.

Burry me in Qom, ask god to forgive my faults and say my Hi to all others. Fast for me for two days. Don’t neglect the portents 152 and 157 of the Verse: Room (the Holy Quran)…for any body who wants to read the first Verse of Holy Quran, tell him instead to learn a instruction and to apply it and any body who owes me if he couldn’t pay it then no problem.

 (Sayed Mohammad Reza Saeedi Khorasani, the first day of Rabi Olthani (the lunar year)    

 

The miracle

Oh! The heart did you see the lovers?

There was a world of freedom in their voice

And in the jail even

The cage was ashamed of the flight of their verve blooming;

The messengers who in the shamble of sin

The singing notwithstanding the shackles

Was their miracles

As Luxuriant as the abnegation palm

To these strong portents

Oh! Heart if you’re not stone

Then believe in!

 

The works of martyr at one glance

1-    Is the religion deterrent?

2-    The freedom of the woman.

3-    The unification in Islam.

4-    Working in Islam

5-    The questions (a collection of 64 questions from Imam).

6-    The discourse of enjoining from evildoing and ordering to do righteous act.

7-    Criticizing and interpreting so many social and political books.

8-    The notes of his attendance at the class of Ayat Ollah Broojerdi.

9-    13 pamphlets from Musa ebne Jafar (PBUH) mosque.

 

 The first report

The subject: the activity of Sayed Mohammad Reza Saeedi (the Party of Khomenisim)

 As reported Sayed Mohammad Reza Saeedi the Imam of prayers in Musa ebne Jafar Mosque after returning from Iraq started an activity indirectly in order to unify the religiously zealous youth towards a unit end and he likes to use those whose background about the zealous and poisoned clergymen are obvious, and Taheri who is a radical follower of Imam Khomeini and previously was known as the preacher against the government and at last was jailed for some time, cooperated Saeedi closely…

Sayed Mohammad Reza Saeedi and Taheri Va’ez along with some other religious radical youth sometime ago went around Karaj city for airing, and held a session. And they meant that would the security association be notified about that or not. And they believed that if the secret police be notified then they should be more careful.

The abovementioned names decided after the arrangements and holding meetings to extend their activity field and in the name of (the party of Khomeinism) to enhance their activity in a system deliberately to contact Imam Khomeini and his accompaniments in Iraq and to set his activities according to that…

The idea of the leader of the Operation: as announced before the travel of Sayed Mohammad Reza Saeedi to Iraq which was done illegal, was just for visiting Khomeini and getting his orders about unifying the religious zealous youth. Considering that after returning from Iraq he doesn’t preach on the platform and isn’t active obviously, it seems as if this superficial silence is for misleading the security forces and secret police.

 

The second report

The date: 26-June-1970

The subject Mohammad Reza Saeedi

From the recent reports received about the extension of the activities of the above-mentioned person we can conclude that he is going to extend his activities from Tehran to the suburb for example a village called Parchin mentioned in the report dated: 22nd, April, 2000, which is considerable so that if you please… using all abilities around clarify the reason of his choosing Parchin and founding a mosque nearby which will be as a base for him there, so that start a series of permanent and insensible researches and then send the results… continuously to this headquarters.

 

The head manager of the third office- Moghaddam (2)

1-    the case of martyr Saeedi first volume the document NO: 203

2-    the same document the third volume NO: 97

 

       

             

  

 

 

         

           

       

      

      

 

             

 

 

 

 


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