The real jihad cannot be without a pure mysticism

In this article we write about whose perfect Gnostic human in the system of existence, Ayatollah Javad Amoli said: the responsibility of Gnostic human is more than sage and theologian; he said: condition and character Gnostic is for perfect human, is too heavy than that condition for sage and theologian, if the human being pass the minor justice which had been discuses through the religious jurisprudence it mean that to do religious precepts and avoid unlawful things. Then he will reach the middle justice- and he can reach chastity and become perfect person but sage can say it is not enough.

Indication

Ayatollah Javad Amoli is one of contemporary savant and exegetes, he has the interpretation under compiling, and it's called Tasneem. He had been born at 1312 H.S. his father merza Abu al-Hassan Jvadi is one of savants of his city.

He came to Hawza at 1325 H.S and learns Arabic literature, Explaining of Lomaa, Laws, Sharae , Amali Sadoq and……with Ustaz Ayaollah Farsu, Ayatollah Arawi, Sheikh Aziz Allah Tabrsi, Agha Zia Amoli, Sheikh Etmadi, Haj Sheikh AbolQasasim Rajaee, Sheikh Shaban Nouri and his father Merza Abul-Hassan Javad.

At 1329 H.S he went to Tehran and he continues his education over there, he learn Rasael and Makasibwith Sheikh Esmaeel Chabgoli,Haj Sayyed Abbas Fasharki and Sheikh Mohammad Reza Mohaqiq, he learn astronomy,natures, Esharat ,part of Asfar of Ayatollah Qomshaee,he learn commentary of Quran , part of explaining Manzoma , part of Divinity and Gnosticism of Ayatollah Elahi Qomshaee, with Ayatollah Fazel Tony, he learn jurisprudence and principles with Ayatollah Mohammad Taqi.

At 1334 H.S he went to Qom to Complete his education, he learn jurisprudence with Ayatollah Brojardi and he learn jurisprudence with Mohaqiq Damad for about twelve years. He learns principle with Imam Khomeini. In the beginning of his arrival in Qom he made strong relationship with Allama Tabatabee, and it is continues till his death. When he finished his education, he began to teach and spread Islamic knowledge.

His books: Hajj (pilgrimage) ,Salat (prayer), Guidance in Quran, worships in Quran , beginning and future life, woman in the mirror of beauty and glory, Philosophy, the article below is as a result of the speech of Ayatollah Javad Amoli it had been written by cooperation with Israa distributor , we thank all of them.

Asceticism, worship, Gnosticism

Avicenna explain it like this: ( the person who isolate from goodness of the world it means Zahid((Ascetic))(1) Asceticism it mean to be far from all comfortable life, and the person who has these character is ascetic but the meaning of asceticism is deferent than to be far from other people. Ascetic Gnostic person try to spread Islamic knowledge and participate in the purification of community. Imam Ali said :( valuation of human can be known by his heart and his tongue if he fought he will fight with bravely, if he talk he will explain clearly) (2). At the end if the person has brave heart and expressive tongue he will be able to mention his Allah and he will be successful and supported by Allah, and he can spread Islamic knowledge for his community

Also Avicenna said about worshiper: (whose keep doing his worships) (3)

But for definition Gnosticism he said: (to be always keep attention and thinking about almightiness, and always looking for the lightens of the lord) (4)

In spite of asceticism can be combined with worship without Gnosticism, - because in the longitudinal ranks keeping the order of lower with above is necessary but if we have above ranks it is not necessary to have lower one – sometimes will find asceticism and worship together or asceticism and Gnostic or worship and Gnostic or both of them will combined with Gnostic. But in the other hand Gnostic can never be catch without asceticism and worship. Blessed memory Avicenna said: (some this can be combined with each other)(5) then he continued: ( asceticism with non worshiper, like that one who will exchange the good of this world with the good of the hereafter, near the Gnostic he will drop out everything which can make him far from his lord(6), and to reach metaphysic aria, and became near his lord.

The worship of hat one who don’t know Allah, like someone work in this world to get his wage in the hereafter, but near Gnostic person it means to prepare himself to be close to Allah far from vanity(7)

That is which Avicenna said about asceticism of Gnostics , excerpted from religious texts, this speech is the same with speech of Imam Ali (A) when he describe godly people: (the creator had been great in their eyes and less than him became nothing for them) (8)

Imam Sajjad in Al-Arifeen litany said: (their eyes had been focus looking to their beloved one ….. and their trade get profit by selling this world with the hereafter) (9)

Amir al-Moumineen also said: (the fruition of certainty is asceticism) (10)

The meaning of Gnostic

If we look at this definition we will find out that it depend on holy Quran and narrations, as a result of variation of Islamic Sciences we will see they divided to several parts depending on special gauges(11) and every part had been include deferent type of sciences. Like the action of those who reach the age of duty in religious jurisprudence, tenets issues, existence discussion in Philosophy, and self building and self refinement in ethics, in the other hand in the holy Quran and Ahlulbait (A.S) narration it comes in deferent way (12)

The holy Quran when it talks about religious jurisprudence issues, theology, and ethics it call them wisdom (that which inspired to you is wisdom) (13) in this verse learning had been named with theatrical and practical wisdom. When philosophers know it as a part of wisdom, as well as existence will come back to it. They are looking for realty existence and separating it from imaginations.

Other sample of Amir Al-Momineen: to know propagation is the method of canonist. (The canonist that one whose don’t make people hapless from their lord blessing and don’t make them forgot the power of Allah) (14)

In this case Gnostic term, knowledge which can be as a result of detection can be divided to two parts theorem and practical. When Gnostic know it as well as Amir Al-Momineen said: (Gnostic person that one whom knows himself and free it from anything can make far from Allah) (15) so that Gnosticism near Amir Am-Momineen that to know ourselves (that one who know himself will know his God) (16) also he said to know Allah is: (the purpose of Gnostics wishes)(17)

They narrated from Imam Sadiq(A.S) : ( his body is with the creatures but his heart is with Allah. … Gnostic is a depositor of Allah deposits.And the guidance of God blessing to the creation. Free from need from others, he knows that his talk, indication and breathe with Allah.

The heart of Gnostic always has movement in the glory of Allah and he will take his victual from him and he lean on him. (18)

Characteristics of Gnostics

After this entire synopsis explaining about Gnostic word and the meaning of it, like perfection and excellent that we will note it:

A) The opinion of Gnostic

Basically Gnostic will see the world with own way. As well as that they looking to the world, for example they know the necessity of existence prophets also philosopher and theologian will propound it. Philosopher and theologian said: human being is not like animal, till he found out his need he cannot live alone to catch his needs he needs to live with community, when he live with community he will need rule .as well as human normal talent is limited and suitable with his needs, but his greed and desires are unlimited, that can lead to war in the world. So we solve it by law. As well as human view is limited beside other handles(19) he cannot propound prefect rule, for this case only God can propound that prefect rule . Because all human cannot catch the order of Allah, he sends prophet and messengers to them to give them his rules. For this case, theologian and wise man are social people and human being need revelation and prophets. If we look at this theorem it means that if there only one person in this world he don’t need prophet.

Here theologian schismatic (20) depending on his courtesy rule said: courtesy is duty of Allah and he will send a prophet but a wise man (21) believe that Allah is above the law and there is no law can trial him, then he said: because Allah is a wise absolutely he will send a prophet.

But Gnostic has widest view in these issues. He said: any human being if he lives alone or with community he needs prophet, for this case when the first human being had been created he had been indeed of inspiration, in spite of he was just one person but he was prophet also, rather than it Gnostic believe that if there is no human being, also the system of creation need prophet. Because the view of Gnostic is not limited in human being but it is include other creation like jinn, angel, human being and animals are a system of existence and indeed of prophet. That prophet will be the successor of Allah between the creation, and he will regulate the relation between creations.

In this case Gnostic knows the system of existence is rather than human being community (22).and he knows perfect human being as successor of Allah and his duty is to managing human being community, and to adjourn their conflict. Wise knows that prefect human being that one who's at the meaning of verse: (and he teaches them the holy book and wisdom) (23) but Gnostic knows him as (he teaches Adam all names) (24) and (when he told them with their names) (25).

In this case responsibility of perfect human in the existence system more than wise and theologian know for him. Wise and theologian said: if the human follow minor justice –justice that had been propounded in religious jurisprudence it means to follow duties and avoid unlawful acts- if he will pass it and reach median justice- that justice which had been propounded in religious jurisprudence, it will be faculty for him and he will reach the situation of infallibility and will be perfect human being. But Gnostic said: this stage is not enough.

A person who had been in the center of existence and knows the all names of Allah priestly he can control angels and their acts. In other expression he will reach the infallibility that which Gnostics said. Justice and infallibility which had been shown in Gnostic view that like that one who's shown in wisdom but with highest stage and highest quality.

b) The deferent between Gnostic and others in worship

Amir Al-Momineen(A.S)said: I will divide worshiper into three groups, the first group traders worshiper who worship Allah to go to heaven. Those group if they know that there is no heaven they will not worship Allah. They like those traders who trade to cost profit. The second group they worship Allah because they dread of going to hell, they are slavery worship Allah. The third groups, those groups who worship Allah neither to go to heaven nor to avoid going to hell, the worship of them are the worship of freemen.

The great wise man, late Avicenna said: Gnostic just wants Allah and he worship for him, because he knows that only God has merit of worship, and worshiping him is the medium to reach him, for thus case he neither worship Allah to get something nor fearing from any thing (27) if any boy worship Allah neither to go to heaven nor to avoid going to hell, but he worship Allah as well as the merit of worship. He will be more blessed by Allah and will be perfect human. but that one who look to God as medium to reach heaven or to avoid going to hell his with God is very weak, if reach the heaven or become free from the hell also looks for Allah and wants to meet him not only to go to heaven or be free from hell.(28)

During holy defense of Islamic Republic of Iran, those who are stay against the war (between Iran and Iraq) when they want to show they are anger from regime Bassi Saddam they said: Saddam is regime Bassi Aflaqi and regime Zionist Iraq. They inculpated others. Because the people who try to inculpate other it mean that he wants to show his anger (backbiting is the effort of unable person) (29) they used this way because they don’t have ability to fight by weapons. And they fear from fighting. But those people who looking for martyrdom they will go eagerly to the war, they didn’t join the war because they fear from hell. If they fear from burning they will never go to face burning, and they will never go to war, they are fight agnostically to free them-selves and to make others free. But worshiper non Gnostic will fight to avoid burning this deferent between enthusiasms of Gnostic and non-Gnostic, so that when Gnostic talk about going to war he will say: I will never fight as a result of fear from going to hell or avidity to go to heaven.

Imam Sajjad said: (O’ lord send your peace and blessing upon your prophet Mohammed and his family. And when they meet the enemy make them forget him, and make them forget the deceitful world and erase money effect from their hearts.(30)( and make his thought and mention and his movement and stay about you.

This is the greatest glory which can be shown in the word about you cannot be found in the word for you. That is Amir Al-Momineen (A.S) when he moaning he said:(oh there is long way and the difficult travel and lack of victuals and great dignity)(31)but about evolution from creation to the creator, it is the first travel for the devotee, for that one who said: (I don’t worship the lord whom I can`t see)(33)(take your victual, piety is the best victual) (34)for those who want to begging feel in love with Allah if there are Gnostic person he will be closer to Allah than others. And he will never find difficulty neither in the beginning of his way nor in the end. Imam Sajjad when he recite his pray for fighters he said: for that one who fight for you take care of him make this way easy for him.(35)love can solve all problems. in the other hand he said: o lord love them till they could fight for you. If the level of love came down, his beaver will be without pain. As well as in the past, worship has deferent levels, and war is more evident one. And best fighter those whom fill in love with Allah.



C : Gnostic and the peace of all worlds

In the occasion of the ceremony of seven hundred and fifth year of the death of great famous Gnostic Mohiuddin bin Arabi they are made great seminar for him in Italy (36) the main topic of the seminar had been about peace, because Gnostics are looking for world peace they don’t have any business with war and they stay against Jihad, from this way Gnostic person he is the person of peace not he isn't a person of war. When the mixed between peace and war, they couldn’t make deferent between this two words. Or they don’t want to know it. This mixing mean that they had been unconscious about that Gnostic has wide view, and he will never look to the world with narrow view. So they think that cause of his wide view made him saw all the live in the peace and nothing else. He said everything in this world is good and nice there is no need to war and jihad.

Cooperation of Enthusiasm, Gnosticism and martyrdom

Leaving good of this world has deferent levels as well as getting the wage of the hereafter also has deferent levels. The highest level of to leave that less than God, cause it equal the highest level of the hereafter wage. So martyrdoms can reach this level then they will feel the pleasure of the meeting with God.

Gnostic who looking for God must leave anything less than God. If keeping his relation with Allah need from him to lose his ownership or to lose his soul he will be ready to lose them. The main purpose of Jihad is to make monotheism alive in the life of human being and to uphold the world of Allah. (38) And to expulsion anything against it likes atheism and irreligion. (And fight them till you could remove their effect on religion and the religion will be only for Allah.)(39)(Temptation more bad than fighting)(40)

Gnostic that one who always thing about how to catch blessing of God, he will never stop fighting with other objects which can stay against him through his way. God said :( fighting had been decided for you in spite of you don’t like it) (41) Gnostic will never stay quite till he will reach his beloved one (God) and he will never be connected with Allah till he will give anything he has in the way of Allah. as well as it come in Mojadalah Sura in verse No 22 which said:  

22. You (O Muhammad Sal-Allaahu 'alayhe Wa Sallam) will not find any people who believe In Allâh and the Last day, making friendship with those who oppose Allâh and his Messenger (Muhammad Sal-Allaahu 'alayhe Wa Sallam ), even though they were their fathers, or their sons, or their brothers, or their kindred (people).it mean to know Allah and to be avidity to meet him nothing can satisfy even to have meeting with him for this case Enthusiasm will be the field of the policy and angry and pure Gnostic will be complete. This fighter will better than all other fighters. This Gnostic will be better than all other Gnostics.

The reason of this action is that the speech of Imam Ali (A.S) when he said: (the Anguish of Deprivation will not get cool down till we will find which we are looking for) (42) and in the holy Quran it comes in this verse said:(those who like to exchange their life n this world with hereafter, they have to fight in the way of Allah) (43)

Preference and bestowing

Bestowing money and preference are distinguished appearance of Gnostic at karblaa and the main movement of Imam Hussein (A.S) had been built on this base so cause talking about this great man is clear and there is no need to explain it, so I will bring some samples of them.

A) Reaching Abu-lfadl Al-Abbas with the water and his reaction when he left dinking from it when he mention that imam Hussein (A.S)and his family are thirsty.

B) The offer of his combination during Ashuraa Occasion when they said we will never leave even we will die before you.

C) Self- sacrificing of two person of his combination during the day of Ashoraa in the time of prayer.

D) The wife of Junadah ibn Kaab Ansari whom her husband had been martyred in the first day of Ashoraa, she prepare her son who has eleven years and sent him to fight with Imam Hussein (A.S), then when the enemy cut the head of her son and threw it to her, she took it and threw it at the head of one of the enemy and killed him by this head (45)



Imam Ali bravery and Imam Hussein heroism

It cannot be said that because Imam Ali (peace be upon him) moved to Karbala to fight against oppression and tyranny is more courage than his father. The blessed Ibn Miskaveh believed that Imam Ali (peace be upon him) was not only a man of courage, but he was also the reality of courage. The blessed Kashife alghita says: the sleeping of Imam Ali on the prophet's bed is more courage than what Imam Hussein (peace be upon him) has done in the day of Ashura. Imam Hussein was holding a sword in his hand he kills and been killed and slaughtered whiles Imam Ali (peace be upon him) was ready to sleep without arms in the prophet's (peace and blessing of Allah be upon him and his family) bed while forty men was already stand there waiting for him to cut him into pieces(47). Also we could not assume that Imam Ali (peace be upon him) didn’t perform his duty as well. The rival of Imam Ali at that time was Mavia who was a politician and cunning person, and Imam Ali had no chose but waiting. Yazid who became a caliph after his father has not enough experiences in political issues, during his period there were no any conspiracy. In fact Imams had a different situations and conditions. If Imam Hassan lived in the period of Imam Hussein he would do the same thing Imam Hussein has done. In other words, movement and action of every Imam depends on his own situation and condition. If each Imam were in the place of the other he will act the same. At times circumstances force Imam Ali to be ungenerous with his followers. And now and again some situations makes Imam Mujtaba swallows the poison. And occasionally some circumstances makes Imam Hussein sacrifice his soul in the path of Allah and upholding the word of Allah.



Dignity and honor of martyrdom

Dignity and honor of martyrdom in the way of god doesn't mean that martyrs after been transferring to the purgatory will be survived because others also they had been survived in purgatory, and everyone is responsible for his own deeds, the self-righteous people will stay calmly in the heaven and the evil people will be burned in the hole of the inferno. And it doesn't mean that god will offer them a special livelihood because the righteous people who didn't participate in the war, or there is not any war or there is war, but they had been excused to participate in it, all those people will be given a generosity. There are two characteristics of martyrdom:

First is meeting with Allah, which is been mentioned in some religious texts and a few people who can understand that. And the second one is that martyrs enter the purgatory alive not dead. From the Islamic point of view, death is happen when the soul leave the body forever. Islam has deducted commandments which are ablution, shroud, and embalmment, burial and praying and in this case there is no difference between a martyr and others but in some of the commandments (like ablution and shroud where the martyr should be buried in the same clothes and without being washed). But death in the point view of kalam (Islamic philosophy of seeking theological principles through dialectic) and interpretation of Koran has a different basis which chews over the soul more than the body. Some of the souls die during transferring from the universe to the purgatory, as a result those people will enter the purgatory dead. Of course the meaning of the death of the soul here is default, forgetfulness, ignorance and so on; because the human soul will never die. For this reason, non martyr will be unaware of all the events and he will enjoy no more than the life of the purgatory. consequently, during transferring from the hangover of the world to the purgatory, they will be unacquainted with the events of the nature and the world and after moving to the purgatory they are going to recognize a few of the events over there. But the martyr will penetrate the purgatory alive and that means during transferring from the universe they will be neither unaware of what is happening in the nature and the universe nor during their attendance in the arena of the purgatory, and that exactly the difference between the martyr and non-martyr. Martyrs be given pleasurable news from their god, telling them about those who continue on their way. Namely they are completely aware of the situation of those who try hard to continue on the way of the martyrs, but still have not yet join them. In a way that they aware of the principle of the continuity, process of the function and private message of those who continue on their way. Therefore they enter the purgatory alive and enjoy both the life and hereafter.



The how evaluation of fighting

Fighting in the way of god will not only be evaluated from the window of devotion but moreover it is going to be discussed because of fighting necessity and the extent of its implementation; for the reason that sometimes jihad seems easy because the differentiation between right and wrong is trouble-free and sometimes is seems difficult when the separation right from wrong due to the inappropriateness of cultural atmosphere is hard and difficult. And even after you recognize the right one due to closing of the political environment and lack of opportunity to fight, to act in right way is difficult. in such period of time if someone differentiate between the right and the wrong and percept it correctly, for sure he deserves to be appreciated and honored. In any case the epic role and the influence of fighting against oppression in the elevation of human soul makes a real Gnostic accept the martyrdom enthusiastically and make the Muslim fighter get familiar with the real Gnosticism and this is the coordination between epic and Gnosticism.

The conscious martyrdom

The death is like a jewel on the neck of god's men those who seek the truth and reality. Death for human being doesn’t mean incompetence and uselessness. Unless you put the golden necklace of martyrdom around your neck, the damn collar death will blockade you. Imam Hussein (peace be upon him) after tracing the death reality and its position in human life said: a man should not think that he doesn’t know his own fate. I already know that there is a sepulcher in Karbala been chosen for me and consciously I am going towards that place. Presumably I see hungry wolves in the land of Karbala shredded my body into pieces but as Prophet Jacob who wanted enthusiastically to see his son Joseph I am so eager to meet my chaste ancestor. Hence he said: I make up my mind to move and I need accompanying person, but not everyone could be my companion however a special people could handle this dangerous mission. Those people who are so eager to meet their god and they seek to meet Allah. But a person who doesn't have such aim and for example he wants to fight because he scares from the hell; as soon as he faced the burning fire of the battle he will forgo it. Also is going to be a thorny for a one who fights enthusiastically to go to paradise because when he figured out that after his death his family will be captive he could give up the battle. However, the person who is so eager to meet Allah is seem to be so brave and fearless, and moreover he is going also to invite others towards firm and stability. After entering Karbala you can notice from his speech how Imam Hussein was so fond of meeting his god. The real believer is a one who despite the fact that he is going to have a hard time and bad situation is so eager to meet his god. Those who are practicing worshiping and agnosticism without eagerness and fervor do not belong to the revolutionary school of Karbala. When imam mahadi is absent they act as if they are so faithful to him. And if his majesty is present, such people are going to disobey his orders to fight; moreover they are going to assume that his method of taking risk is wrong. In fact they love the absent imam not the present one. But the person whose asceticism and worshiping are mixed with enthusiasm, is a sincere friend to imam mahadi (we sacrifice our soul for him). Real anticipators are those who are doing their best to defend the holy aims. Imam sadiqh (peace be upon him) said: prepare yourself even with one arrow before the appearance of the master of age (may almighty god hasten his glad advent). Undoubtedly a person who is anticipating the appearance of the master of age should be a believer and obligor, but the person who doesn’t have desire to bear arms or fighting for sure his relationship will be cut off with Imam. His anticipation of imam is artificial. The first concern of imam is fighting, wearing rough clothes and lives a simple life. For the reason that in a little while he is going to be a martyr, and if he is not so enthusiastic to fight, he will not be a martyr at all. The one who has a real whispering and praying is a one who fears no one but Allah.

Mysticism and martyrdom in the narrations

The real jihad cannot be without a pure mysticism as the pure mysticism cannot be obtained without giving abundance of money and sacrificing one's soul. The recognized signs of the mysticism can be found in the description of the real Mujahedeen. There are many religious talks about that, but we rather mention some of them.

a- Sermon of Imam Ali (peace be upon him) about the real brothers that he had lost, in that speech he said: are those who were invited to Islam and they accepted it? They read the Koran and decided according to it. They were exhorted to fight and they leapt (towards it) as she-camels leap towards their young. They took their swords out of the sheaths and went out into the world in groups and rows. Some of them perished and some survived. Then he said: The good news of survival does not please them nor do they get condoled about the dead.

b- Narrated that prophet said: indeed god and angels pray for the owner of the horses taken and prepared for the one who get away from his religious.

The relationship between the pure gnosis and sensational epic bring about Mujahid to fight enthusiastically in order to exhaust the heathen and atheist people, not to protect oil, mines and patriotism.( of course, oil and mineral wealth under protection of the religion)

c- The prophet Mohamed (peace and blessing be upon him and his family) narrated: in the sight of god the martyr has seven unique qualities:

1- He forgives him at first opportunity.

2- He falls into the arms of two houris (two young beautiful women) who they wipe the dust off his face.

3- Their clothing in paradise will be of silk.

4- The guardian of paradise will welcome him with the fragrances.

5- Allah shows him his place in paradise.

6- Will be said to his soul: Go for a stroll in paradise wherever you want.

7- Seeing the face of Allah makes every prophet and martyr so comfortable and relaxed. And that is a top and final destination of the Gnostic.

D- Three groups intercede in the resurrection day and Allah accepts their intercession, and those groups are prophets, scholars, martyrs.

Of course achieving a lofty prestige is a best expected hope of Gnostics from their god. However the real Gnostic seeks nothing but meeting Allah. And the Gnostic implicitly wish is available in the witness of the martyrs. Such aims of Jihad cannot be achieved without Gnosticism and Gnosticism with such motivations cannot be achieved without self-sacrifice for the religion of Allah.

Of course Gnosticism which is always along with greater jihad will never pass over the lesser jihad. Without that Mujahid will be defeated in the greater Jihad. There are important points must be mentioned, like the coordination between epic and Gnosticism, and Gnosticism leads the Gnostic to the alley of martyrdom epic. Martyrs who are the epic makers take the hostile witness to the tiptop of the Gnosticism a good final state shall be theirs and a goodly return (59)

Sometimes there is no need to fight, and it cannot happen always. According to the Koran which said fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere, in the current system there is no place for peace and there is no opportunity for comfort. There is only one hope which is to gather between the epic in the path of the religion and the real Gnosticism.

War and remembrance of god

The master of Islamic gnosis Muhyi Al-din Ibn Arabi quotes the messenger of Allah (peace and blessing be upon him and his family) as saying: the remembrance of god is higher in statues than fighting in the path of Allah (61). He himself accepts this purport. Of course the remembrance of god is the duty of all people. And the fighter who is going to fight has to use the name of god and consider him. Not only god's remembrance vivifies the religious knowledge but also makes human societies remember Allah always. In order to replace those who remind god with those who forget him in government, those who be reminiscent of their god should annihilate those who put out Allah of their mind. Ignorance should be replaced with knowledge and forgetfulness should be replaced with god's remembrance. It cannot be said that the fighting is separated category from the god's remembrance. Of course, the fighting which doesn’t aim to uphold the word of god is lower than the god's remembrance, Even its closest result is killing of oppressor and the elimination of injustices. The aim of such war is occupying countries and vivifying the justice couldn’t be considered as aim. Therewith Muslim community in the early days of Islam, Nor in those who when they came to you that you might carry them, you said: I cannot find that on which to carry you; they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend. Sacrifice. Sacrifice and excessive generosity that Muslims had in the early days of Islam comes from their attention and being aware of the position of jihad in their life. The propound of the men of badr – those who participate in the first battle between Muslims and pagans of Mecca- as one of the criteria and principles of the virtue also comes from their awareness and being attentive. At these moments the prophet Mohamed (peace and blessing be upon him and his family) said: do not think that Jihad and war is a last stage of human evolution because there is a higher stage than that which is god's remembrance. In other words, this hadith demonstrated that god's remembrance is ultimate goal and fighting is a method to achieve this goal. As prayer, fasting, pilgrimage, and other acts of worship are the introduction for higher purpose and better destination. In other words, this hadith is similar to the saying of god's messenger (peace and blessing be upon him and his family), he said to Mujahedin after they returned from the war: Hurrah to the nation that left the lesser Jihad and welcomed the grater jihad. When they asked him about the greater Jihad he said: the servant struggle against his lust.

References and footnotes

1- Signals and alerts, volume 3-, p 369, part no 9.

2- Explanation of the pearls of the wisdoms, volume 2, p 133.

3- Signals and alerts, volume 3, p 369, part 9.

4- The same

5- The same

6- The same, p 370.

7- The same.

8- Peak of eloquence, sermon 193, source 5.

9- Keys to heavens, the fifteenth secret conversations, the secret conversation of the Gnostics.

10- Explanation of the pearls of the wisdoms, volume 3, p 324

11- It looks the same in other sciences.

12- Of course, there is a relation between idiomatic meanings and meanings of Koran and narration, and sometimes it is a part of it.

13- Chapter of the night journey, verse 39.

14- Peak of eloquence, the wisdom 90.

15- Explanation of the pearls of the wisdoms, volume 2, p 48.

16- Bihar, volume 2, p 32.

17- Keys to heavens, kumail praying

18- The Gnostic's body with people whiles his heart with Allah. The Gnostic is secretary of Allah's deposit and treasure of his secrets, and metal of his lights, testimony of his mercy upon his creation, the mount of his sciences, and the balance of his bounty and justices. He needs nothing from people and life. He doesn’t have a close friend but Allah, neither speech nor signs nor sniff but by Allah, from Allah and with Allah. He wobbles in his holy paradises, and outfits from his bounty. Knowledge is branch whiles the faith is the origin. ( sharia lamp-shade, ninety-fifth chapter in knowledge).

19- The exploitation of human being is one of the human laws problems. If he has authority to regulate laws he will make it in behalf of himself whiles the laws must be regulated in order to let all people get benefit from it. The enactment of the laws and regulations in United Nations is a clear example of laws which is regulated to make the superpower countries get benefit from it. And they will veto any laws and regulations which are against their interests and benefits. Actually must be said: the veto right of five major powers on the United Nations describes special privilege as non democratic and against the principle of sovereign equality of member states. They don’t have a right to have such privilege.

20- But Ashari who is an Islamic speaker doesn’t believe in beauty and ugliness and beauty and regarding the he said: regardless whether this act belonged to the god; it is not possible to imagine ugly and beauty, bad and good. Whatever god does is for our own good, and whatever god doesn’t is ugly and bad. Hence, in his own point of view talking about the importance of message and messenger is meaningless.

21- In fact the kalam (Islamic philosophy of seeking of seeking Islamic theological principles through dialectic) looks like wisdom.

22- As jihad without human society is only downright supposition. The discussion of the Gnostic and his reasoning is a scientific debate which doesn't have any useful result. Hence the ratiocination of the necessity for prophecy and prophets doesn’t lead to the Gnostics ratiocination, but here the argument of the speaker and the sage will be mooted.

23- Chapter of al Omran, verse 164; chapter of guma (Friday), verse 2.

24- Chapter of Cow, verse 31.

25- Chapter of cow, verse 32.

26- Peak of eloquence, wisdom 237.

27- The Gnostic seeks nothing but the absolute truth, and he prefers nothing over his Gnosticism. And he worships god because only He is worthy of worship and obedience, beside that it is a noble attribution for him, and it has nothing to do with the desire and awe.

28- ????

29- Nahjo Al Balaqa, wisdom 461.

30- Sahifa sajjadia, benediction 27

31- Nahjo Al Balaqa, wisdom 77.

32- There is four trips for the novice: "the course from creatures to creator "," the course in the path of creator through creator", " the course from the creator to creator through creator"," the course in the path of creatures through creator". For more explanation see: serried building of Imam Khomeini (may his grave be sanctified), chapter 4, p 59 and chapter 5, p 71.

33- Sincere monotheism, section in what has stated in vision, volume 6, p 109.

34- Chapter of cow, verse 197.

35- Sahifa sajjadia, benediction 27.

36- Such ceremonies will be held on in the beginning of the decades. Such ceremonies cannot be held on always during such periods. Imam Khomeini (may his grave be sanctified) sent message to Gorbachev and remind him of the greatness of Ibn Arabi. Temporal conditions necessitate them to take up a clear position against arrogance powers and their agents. Therefore, this early commemoration is being held because it has something to do with such aim.

37- Divan Hafiz, sonnet 105.

38- Chapter of repentance, verse 40.

39- Chapter of cow, verse 193.

40- The same, verse 191.

41- The same, verse 216.

42- Pearls of wisdom, volume 5, p 64.

43- Chapter of women, verse 74.

44- In the early morning of 10th Muharram, Amr Saad released and launched the arrow from the bowstring, then said: when you see the prince Obaidullah testify that I have launched the first arrow in the battle then others followed me, at that time the battle start. In this battle fifty of Imam Hussein companions had been martyred; Gonada the son of Kaab was one of them. (Bihar, volume 45, p 12)

45- The killing of Maghram, p 253.

46- Ethics refinement in imparting of knowledge, p 89.

47- The late Kashif Alghita one of the few jurists in the world of Shiite have been mentioned by the blessed Sahib Al Jawahir, who said about him: I know a few of jurists who have acute mind and this famous jurist is one of them. Then he mentioned something which is so astonished and incredulous. The tiredness of fighting and the astonishment of war are so valued and appreciated by god. "Self-made is better than fastening, praying, pilgrimage, Khums (1/5 of savings), Zakat (obligatory payment in Islamic law) in how to contact with lord of worshipper". ( kashfo alghita, p 383, Jihad book, the second discourse).

48- There are a few people who could learn from the statement of the righteous and virtuous martyrs.

49- Bihar, volume 44, p 366.

50- Koran has talked about tightwads where he says: And let not those deem, who are niggardly in giving away that which Allah has granted them out of His grace, that it is good for them; nay, it is worse for them; they shall have that whereof they were niggardly made to cleave to their necks on the resurrection day; and Allah's is the heritage of the heavens and the earth; and Allah is aware of what you do.

51- About 20 years before the event of Karbala, when Imam Ali (peace be upon him) arrived near Karbala he said: there were two hundred prophets and their two hundred offspring were killed right here, they were all martyrs." Here is the place of disembark from the camels and the tomb of the lover martyrs". (Bihar, volume 41, p 295). Imam Hussein after arriving in Karbala said: right here, for the god sake, here the place where our peregrine will be embarked and our blood will be shed and our wives will be captive, and for the god sake, right here is the place of our tomb, our doomsday and the place of our resurrection". Nuru althaghaleen, volume 4, p 221)

52- Bihar, volume 44, p 367.

53- The same, p 381.

54- Bihar, volume 52, p 366.

55- The peak of eloquence, sermon 121. A man from among the companions of Amir al-mu'minin stood up and said, "O' Amir al-mu'minin, you first stopped us from Arbitration and thereafter gave order for it. We do not know which of these two was more appropriate." Amir al-mu'minin struck one hand over the other and said this sermon.

56- Bihar, volume 61, p 174.

57- Vasail (means) volume 15, the sections of fighting against the enemy, section 1, series 19920.

58- The same, series 12319.

59- Chapter of thunder, verse 29.

60- Chapter of Anfal (spoils of war, booty), verse 39.

61- The messenger of Allah (peace and blessing of Allah be on him and his family) said: "god's remembrance is better for you than fighting with your enemy ".

62- This justification it can be consider if the source of prophet saying is authentic. But the previous justification even we couldn’t proof the authenticity of the prophet saying, as a Justification of FUSUS author is considerable.

63- Chapter of repentance, verse 92.

64- Bihar, volume 67, p 65.

In this article we write about whose perfect Gnostic human in the system of existence, Ayatollah Javad Amoli said: the responsibility of Gnostic human is more than sage and theologian; he said: condition and character Gnostic is for perfect human, is too heavy than that condition for sage and theologian, if the human being pass the minor justice which had been discuses through the religious jurisprudence it mean that to do religious precepts and avoid unlawful things. Then he will reach the middle justice- and he can reach chastity and become perfect person but sage can say it is not enough.
Indication

Ayatollah Javad Amoli is one of contemporary savant and exegetes, he has the interpretation under compiling, and it's called Tasneem. He had been born at 1312 H.S. his father merza Abu al-Hassan Jvadi is one of savants of his city.
He came to Hawza at 1325 H.S and learns Arabic literature, Explaining of Lomaa, Laws, Sharae , Amali Sadoq and……with Ustaz Ayaollah Farsu, Ayatollah Arawi, Sheikh Aziz Allah Tabrsi, Agha Zia Amoli, Sheikh Etmadi, Haj Sheikh AbolQasasim Rajaee, Sheikh Shaban Nouri and his father Merza Abul-Hassan Javad.
At 1329 H.S he went to Tehran and he continues his education over there, he learn Rasael and Makasibwith Sheikh Esmaeel Chabgoli,Haj Sayyed Abbas Fasharki and Sheikh Mohammad Reza Mohaqiq, he learn astronomy,natures, Esharat ,part of Asfar of Ayatollah Qomshaee,he learn commentary of Quran , part of explaining Manzoma , part of Divinity and Gnosticism of Ayatollah Elahi Qomshaee, with Ayatollah Fazel Tony, he learn jurisprudence and principles with Ayatollah Mohammad Taqi.
At 1334 H.S he went to Qom to Complete his education, he learn jurisprudence with Ayatollah Brojardi and he learn jurisprudence with Mohaqiq Damad for about twelve years. He learns principle with Imam Khomeini. In the beginning of his arrival in Qom he made strong relationship with Allama Tabatabee, and it is continues till his death. When he finished his education, he began to teach and spread Islamic knowledge.
His books: Hajj (pilgrimage) ,Salat (prayer), Guidance in Quran, worships in Quran , beginning and future life, woman in the mirror of beauty and glory, Philosophy, the article below is as a result of the speech of Ayatollah Javad Amoli it had been written by cooperation with Israa distributor , we thank all of them.
Asceticism, worship, Gnosticism
Avicenna explain it like this: ( the person who isolate from goodness of the world it means Zahid((Ascetic))(1) Asceticism it mean to be far from all comfortable life, and the person who has these character is ascetic but the meaning of asceticism is deferent than to be far from other people. Ascetic Gnostic person try to spread Islamic knowledge and participate in the purification of community. Imam Ali said :( valuation of human can be known by his heart and his tongue if he fought he will fight with bravely, if he talk he will explain clearly) (2). At the end if the person has brave heart and expressive tongue he will be able to mention his Allah and he will be successful and supported by Allah, and he can spread Islamic knowledge for his community
Also Avicenna said about worshiper: (whose keep doing his worships) (3)
But for definition Gnosticism he said: (to be always keep attention and thinking about almightiness, and always looking for the lightens of the lord) (4)
In spite of asceticism can be combined with worship without Gnosticism, - because in the longitudinal ranks keeping the order of lower with above is necessary but if we have above ranks it is not necessary to have lower one – sometimes will find asceticism and worship together or asceticism and Gnostic or worship and Gnostic or both of them will combined with Gnostic. But in the other hand Gnostic can never be catch without asceticism and worship. Blessed memory Avicenna said: (some this can be combined with each other)(5) then he continued: ( asceticism with non worshiper, like that one who will exchange the good of this world with the good of the hereafter, near the Gnostic he will drop out everything which can make him far from his lord(6), and to reach metaphysic aria, and became near his lord.
The worship of hat one who don’t know Allah, like someone work in this world to get his wage in the hereafter, but near Gnostic person it means to prepare himself to be close to Allah far from vanity(7)
That is which Avicenna said about asceticism of Gnostics , excerpted from religious texts, this speech is the same with speech of Imam Ali (A) when he describe godly people: (the creator had been great in their eyes and less than him became nothing for them) (8)
Imam Sajjad in Al-Arifeen litany said: (their eyes had been focus looking to their beloved one ….. and their trade get profit by selling this world with the hereafter) (9)
Amir al-Moumineen also said: (the fruition of certainty is asceticism) (10)
The meaning of Gnostic
If we look at this definition we will find out that it depend on holy Quran and narrations, as a result of variation of Islamic Sciences we will see they divided to several parts depending on special gauges(11) and every part had been include deferent type of sciences. Like the action of those who reach the age of duty in religious jurisprudence, tenets issues, existence discussion in Philosophy, and self building and self refinement in ethics, in the other hand in the holy Quran and Ahlulbait (A.S) narration it comes in deferent way (12)
The holy Quran when it talks about religious jurisprudence issues, theology, and ethics it call them wisdom (that which inspired to you is wisdom) (13) in this verse learning had been named with theatrical and practical wisdom. When philosophers know it as a part of wisdom, as well as existence will come back to it. They are looking for realty existence and separating it from imaginations.
Other sample of Amir Al-Momineen: to know propagation is the method of canonist. (The canonist that one whose don’t make people hapless from their lord blessing and don’t make them forgot the power of Allah) (14)
In this case Gnostic term, knowledge which can be as a result of detection can be divided to two parts theorem and practical. When Gnostic know it as well as Amir Al-Momineen said: (Gnostic person that one whom knows himself and free it from anything can make far from Allah) (15) so that Gnosticism near Amir Am-Momineen that to know ourselves (that one who know himself will know his God) (16) also he said to know Allah is: (the purpose of Gnostics wishes)(17)
They narrated from Imam Sadiq(A.S) : ( his body is with the creatures but his heart is with Allah. … Gnostic is a depositor of Allah deposits.And the guidance of God blessing to the creation. Free from need from others, he knows that his talk, indication and breathe with Allah.
The heart of Gnostic always has movement in the glory of Allah and he will take his victual from him and he lean on him. (18)
Characteristics of Gnostics
After this entire synopsis explaining about Gnostic word and the meaning of it, like perfection and excellent that we will note it:
A) The opinion of Gnostic
Basically Gnostic will see the world with own way. As well as that they looking to the world, for example they know the necessity of existence prophets also philosopher and theologian will propound it. Philosopher and theologian said: human being is not like animal, till he found out his need he cannot live alone to catch his needs he needs to live with community, when he live with community he will need rule .as well as human normal talent is limited and suitable with his needs, but his greed and desires are unlimited, that can lead to war in the world. So we solve it by law. As well as human view is limited beside other handles(19) he cannot propound prefect rule, for this case only God can propound that prefect rule . Because all human cannot catch the order of Allah, he sends prophet and messengers to them to give them his rules. For this case, theologian and wise man are social people and human being need revelation and prophets. If we look at this theorem it means that if there only one person in this world he don’t need prophet.
Here theologian schismatic (20) depending on his courtesy rule said: courtesy is duty of Allah and he will send a prophet but a wise man (21) believe that Allah is above the law and there is no law can trial him, then he said: because Allah is a wise absolutely he will send a prophet.
But Gnostic has widest view in these issues. He said: any human being if he lives alone or with community he needs prophet, for this case when the first human being had been created he had been indeed of inspiration, in spite of he was just one person but he was prophet also, rather than it Gnostic believe that if there is no human being, also the system of creation need prophet. Because the view of Gnostic is not limited in human being but it is include other creation like jinn, angel, human being and animals are a system of existence and indeed of prophet. That prophet will be the successor of Allah between the creation, and he will regulate the relation between creations.
In this case Gnostic knows the system of existence is rather than human being community (22).and he knows perfect human being as successor of Allah and his duty is to managing human being community, and to adjourn their conflict. Wise knows that prefect human being that one who's at the meaning of verse: (and he teaches them the holy book and wisdom) (23) but Gnostic knows him as (he teaches Adam all names) (24) and (when he told them with their names) (25).
In this case responsibility of perfect human in the existence system more than wise and theologian know for him. Wise and theologian said: if the human follow minor justice –justice that had been propounded in religious jurisprudence it means to follow duties and avoid unlawful acts- if he will pass it and reach median justice- that justice which had been propounded in religious jurisprudence, it will be faculty for him and he will reach the situation of infallibility and will be perfect human being. But Gnostic said: this stage is not enough.
A person who had been in the center of existence and knows the all names of Allah priestly he can control angels and their acts. In other expression he will reach the infallibility that which Gnostics said. Justice and infallibility which had been shown in Gnostic view that like that one who's shown in wisdom but with highest stage and highest quality.
b) The deferent between Gnostic and others in worship
Amir Al-Momineen(A.S)said: I will divide worshiper into three groups, the first group traders worshiper who worship Allah to go to heaven. Those group if they know that there is no heaven they will not worship Allah. They like those traders who trade to cost profit. The second group they worship Allah because they dread of going to hell, they are slavery worship Allah. The third groups, those groups who worship Allah neither to go to heaven nor to avoid going to hell, the worship of them are the worship of freemen.
The great wise man, late Avicenna said: Gnostic just wants Allah and he worship for him, because he knows that only God has merit of worship, and worshiping him is the medium to reach him, for thus case he neither worship Allah to get something nor fearing from any thing (27) if any boy worship Allah neither to go to heaven nor to avoid going to hell, but he worship Allah as well as the merit of worship. He will be more blessed by Allah and will be perfect human. but that one who look to God as medium to reach heaven or to avoid going to hell his with God is very weak, if reach the heaven or become free from the hell also looks for Allah and wants to meet him not only to go to heaven or be free from hell.(28)
During holy defense of Islamic Republic of Iran, those who are stay against the war (between Iran and Iraq) when they want to show they are anger from regime Bassi Saddam they said: Saddam is regime Bassi Aflaqi and regime Zionist Iraq. They inculpated others. Because the people who try to inculpate other it mean that he wants to show his anger (backbiting is the effort of unable person) (29) they used this way because they don’t have ability to fight by weapons. And they fear from fighting. But those people who looking for martyrdom they will go eagerly to the war, they didn’t join the war because they fear from hell. If they fear from burning they will never go to face burning, and they will never go to war, they are fight agnostically to free them-selves and to make others free. But worshiper non Gnostic will fight to avoid burning this deferent between enthusiasms of Gnostic and non-Gnostic, so that when Gnostic talk about going to war he will say: I will never fight as a result of fear from going to hell or avidity to go to heaven.
Imam Sajjad said: (O’ lord send your peace and blessing upon your prophet Mohammed and his family. And when they meet the enemy make them forget him, and make them forget the deceitful world and erase money effect from their hearts.(30)( and make his thought and mention and his movement and stay about you.
This is the greatest glory which can be shown in the word about you cannot be found in the word for you. That is Amir Al-Momineen (A.S) when he moaning he said:(oh there is long way and the difficult travel and lack of victuals and great dignity)(31)but about evolution from creation to the creator, it is the first travel for the devotee, for that one who said: (I don’t worship the lord whom I can`t see)(33)(take your victual, piety is the best victual) (34)for those who want to begging feel in love with Allah if there are Gnostic person he will be closer to Allah than others. And he will never find difficulty neither in the beginning of his way nor in the end. Imam Sajjad when he recite his pray for fighters he said: for that one who fight for you take care of him make this way easy for him.(35)love can solve all problems. in the other hand he said: o lord love them till they could fight for you. If the level of love came down, his beaver will be without pain. As well as in the past, worship has deferent levels, and war is more evident one. And best fighter those whom fill in love with Allah.

C : Gnostic and the peace of all worlds
In the occasion of the ceremony of seven hundred and fifth year of the death of great famous Gnostic Mohiuddin bin Arabi they are made great seminar for him in Italy (36) the main topic of the seminar had been about peace, because Gnostics are looking for world peace they don’t have any business with war and they stay against Jihad, from this way Gnostic person he is the person of peace not he isn't a person of war. When the mixed between peace and war, they couldn’t make deferent between this two words. Or they don’t want to know it. This mixing mean that they had been unconscious about that Gnostic has wide view, and he will never look to the world with narrow view. So they think that cause of his wide view made him saw all the live in the peace and nothing else. He said everything in this world is good and nice there is no need to war and jihad.
Cooperation of Enthusiasm, Gnosticism and martyrdom
Leaving good of this world has deferent levels as well as getting the wage of the hereafter also has deferent levels. The highest level of to leave that less than God, cause it equal the highest level of the hereafter wage. So martyrdoms can reach this level then they will feel the pleasure of the meeting with God.
Gnostic who looking for God must leave anything less than God. If keeping his relation with Allah need from him to lose his ownership or to lose his soul he will be ready to lose them. The main purpose of Jihad is to make monotheism alive in the life of human being and to uphold the world of Allah. (38) And to expulsion anything against it likes atheism and irreligion. (And fight them till you could remove their effect on religion and the religion will be only for Allah.)(39)(Temptation more bad than fighting)(40)
Gnostic that one who always thing about how to catch blessing of God, he will never stop fighting with other objects which can stay against him through his way. God said :( fighting had been decided for you in spite of you don’t like it) (41) Gnostic will never stay quite till he will reach his beloved one (God) and he will never be connected with Allah till he will give anything he has in the way of Allah. as well as it come in Mojadalah Sura in verse No 22 which said:  
22. You (O Muhammad Sal-Allaahu 'alayhe Wa Sallam) will not find any people who believe In Allâh and the Last day, making friendship with those who oppose Allâh and his Messenger (Muhammad Sal-Allaahu 'alayhe Wa Sallam ), even though they were their fathers, or their sons, or their brothers, or their kindred (people).it mean to know Allah and to be avidity to meet him nothing can satisfy even to have meeting with him for this case Enthusiasm will be the field of the policy and angry and pure Gnostic will be complete. This fighter will better than all other fighters. This Gnostic will be better than all other Gnostics.
The reason of this action is that the speech of Imam Ali (A.S) when he said: (the Anguish of Deprivation will not get cool down till we will find which we are looking for) (42) and in the holy Quran it comes in this verse said:(those who like to exchange their life n this world with hereafter, they have to fight in the way of Allah) (43)
Preference and bestowing
Bestowing money and preference are distinguished appearance of Gnostic at karblaa and the main movement of Imam Hussein (A.S) had been built on this base so cause talking about this great man is clear and there is no need to explain it, so I will bring some samples of them.
A) Reaching Abu-lfadl Al-Abbas with the water and his reaction when he left dinking from it when he mention that imam Hussein (A.S)and his family are thirsty.
B) The offer of his combination during Ashuraa Occasion when they said we will never leave even we will die before you.
C) Self- sacrificing of two person of his combination during the day of Ashoraa in the time of prayer.
D) The wife of Junadah ibn Kaab Ansari whom her husband had been martyred in the first day of Ashoraa, she prepare her son who has eleven years and sent him to fight with Imam Hussein (A.S), then when the enemy cut the head of her son and threw it to her, she took it and threw it at the head of one of the enemy and killed him by this head (45)

Imam Ali bravery and Imam Hussein heroism
It cannot be said that because Imam Ali (peace be upon him) moved to Karbala to fight against oppression and tyranny is more courage than his father. The blessed Ibn Miskaveh believed that Imam Ali (peace be upon him) was not only a man of courage, but he was also the reality of courage. The blessed Kashife alghita says: the sleeping of Imam Ali on the prophet's bed is more courage than what Imam Hussein (peace be upon him) has done in the day of Ashura. Imam Hussein was holding a sword in his hand he kills and been killed and slaughtered whiles Imam Ali (peace be upon him) was ready to sleep without arms in the prophet's (peace and blessing of Allah be upon him and his family) bed while forty men was already stand there waiting for him to cut him into pieces(47). Also we could not assume that Imam Ali (peace be upon him) didn’t perform his duty as well. The rival of Imam Ali at that time was Mavia who was a politician and cunning person, and Imam Ali had no chose but waiting. Yazid who became a caliph after his father has not enough experiences in political issues, during his period there were no any conspiracy. In fact Imams had a different situations and conditions. If Imam Hassan lived in the period of Imam Hussein he would do the same thing Imam Hussein has done. In other words, movement and action of every Imam depends on his own situation and condition. If each Imam were in the place of the other he will act the same. At times circumstances force Imam Ali to be ungenerous with his followers. And now and again some situations makes Imam Mujtaba swallows the poison. And occasionally some circumstances makes Imam Hussein sacrifice his soul in the path of Allah and upholding the word of Allah.

Dignity and honor of martyrdom
Dignity and honor of martyrdom in the way of god doesn't mean that martyrs after been transferring to the purgatory will be survived because others also they had been survived in purgatory, and everyone is responsible for his own deeds, the self-righteous people will stay calmly in the heaven and the evil people will be burned in the hole of the inferno. And it doesn't mean that god will offer them a special livelihood because the righteous people who didn't participate in the war, or there is not any war or there is war, but they had been excused to participate in it, all those people will be given a generosity. There are two characteristics of martyrdom:
First is meeting with Allah, which is been mentioned in some religious texts and a few people who can understand that. And the second one is that martyrs enter the purgatory alive not dead. From the Islamic point of view, death is happen when the soul leave the body forever. Islam has deducted commandments which are ablution, shroud, and embalmment, burial and praying and in this case there is no difference between a martyr and others but in some of the commandments (like ablution and shroud where the martyr should be buried in the same clothes and without being washed). But death in the point view of kalam (Islamic philosophy of seeking theological principles through dialectic) and interpretation of Koran has a different basis which chews over the soul more than the body. Some of the souls die during transferring from the universe to the purgatory, as a result those people will enter the purgatory dead. Of course the meaning of the death of the soul here is default, forgetfulness, ignorance and so on; because the human soul will never die. For this reason, non martyr will be unaware of all the events and he will enjoy no more than the life of the purgatory. consequently, during transferring from the hangover of the world to the purgatory, they will be unacquainted with the events of the nature and the world and after moving to the purgatory they are going to recognize a few of the events over there. But the martyr will penetrate the purgatory alive and that means during transferring from the universe they will be neither unaware of what is happening in the nature and the universe nor during their attendance in the arena of the purgatory, and that exactly the difference between the martyr and non-martyr. Martyrs be given pleasurable news from their god, telling them about those who continue on their way. Namely they are completely aware of the situation of those who try hard to continue on the way of the martyrs, but still have not yet join them. In a way that they aware of the principle of the continuity, process of the function and private message of those who continue on their way. Therefore they enter the purgatory alive and enjoy both the life and hereafter.

The how evaluation of fighting
Fighting in the way of god will not only be evaluated from the window of devotion but moreover it is going to be discussed because of fighting necessity and the extent of its implementation; for the reason that sometimes jihad seems easy because the differentiation between right and wrong is trouble-free and sometimes is seems difficult when the separation right from wrong due to the inappropriateness of cultural atmosphere is hard and difficult. And even after you recognize the right one due to closing of the political environment and lack of opportunity to fight, to act in right way is difficult. in such period of time if someone differentiate between the right and the wrong and percept it correctly, for sure he deserves to be appreciated and honored. In any case the epic role and the influence of fighting against oppression in the elevation of human soul makes a real Gnostic accept the martyrdom enthusiastically and make the Muslim fighter get familiar with the real Gnosticism and this is the coordination between epic and Gnosticism.
The conscious martyrdom
The death is like a jewel on the neck of god's men those who seek the truth and reality. Death for human being doesn’t mean incompetence and uselessness. Unless you put the golden necklace of martyrdom around your neck, the damn collar death will blockade you. Imam Hussein (peace be upon him) after tracing the death reality and its position in human life said: a man should not think that he doesn’t know his own fate. I already know that there is a sepulcher in Karbala been chosen for me and consciously I am going towards that place. Presumably I see hungry wolves in the land of Karbala shredded my body into pieces but as Prophet Jacob who wanted enthusiastically to see his son Joseph I am so eager to meet my chaste ancestor. Hence he said: I make up my mind to move and I need accompanying person, but not everyone could be my companion however a special people could handle this dangerous mission. Those people who are so eager to meet their god and they seek to meet Allah. But a person who doesn't have such aim and for example he wants to fight because he scares from the hell; as soon as he faced the burning fire of the battle he will forgo it. Also is going to be a thorny for a one who fights enthusiastically to go to paradise because when he figured out that after his death his family will be captive he could give up the battle. However, the person who is so eager to meet Allah is seem to be so brave and fearless, and moreover he is going also to invite others towards firm and stability. After entering Karbala you can notice from his speech how Imam Hussein was so fond of meeting his god. The real believer is a one who despite the fact that he is going to have a hard time and bad situation is so eager to meet his god. Those who are practicing worshiping and agnosticism without eagerness and fervor do not belong to the revolutionary school of Karbala. When imam mahadi is absent they act as if they are so faithful to him. And if his majesty is present, such people are going to disobey his orders to fight; moreover they are going to assume that his method of taking risk is wrong. In fact they love the absent imam not the present one. But the person whose asceticism and worshiping are mixed with enthusiasm, is a sincere friend to imam mahadi (we sacrifice our soul for him). Real anticipators are those who are doing their best to defend the holy aims. Imam sadiqh (peace be upon him) said: prepare yourself even with one arrow before the appearance of the master of age (may almighty god hasten his glad advent). Undoubtedly a person who is anticipating the appearance of the master of age should be a believer and obligor, but the person who doesn’t have desire to bear arms or fighting for sure his relationship will be cut off with Imam. His anticipation of imam is artificial. The first concern of imam is fighting, wearing rough clothes and lives a simple life. For the reason that in a little while he is going to be a martyr, and if he is not so enthusiastic to fight, he will not be a martyr at all. The one who has a real whispering and praying is a one who fears no one but Allah.
Mysticism and martyrdom in the narrations
The real jihad cannot be without a pure mysticism as the pure mysticism cannot be obtained without giving abundance of money and sacrificing one's soul. The recognized signs of the mysticism can be found in the description of the real Mujahedeen. There are many religious talks about that, but we rather mention some of them.
a- Sermon of Imam Ali (peace be upon him) about the real brothers that he had lost, in that speech he said: are those who were invited to Islam and they accepted it? They read the Koran and decided according to it. They were exhorted to fight and they leapt (towards it) as she-camels leap towards their young. They took their swords out of the sheaths and went out into the world in groups and rows. Some of them perished and some survived. Then he said: The good news of survival does not please them nor do they get condoled about the dead.
b- Narrated that prophet said: indeed god and angels pray for the owner of the horses taken and prepared for the one who get away from his religious.
The relationship between the pure gnosis and sensational epic bring about Mujahid to fight enthusiastically in order to exhaust the heathen and atheist people, not to protect oil, mines and patriotism.( of course, oil and mineral wealth under protection of the religion)
c- The prophet Mohamed (peace and blessing be upon him and his family) narrated: in the sight of god the martyr has seven unique qualities:
1- He forgives him at first opportunity.
2- He falls into the arms of two houris (two young beautiful women) who they wipe the dust off his face.
3- Their clothing in paradise will be of silk.
4- The guardian of paradise will welcome him with the fragrances.
5- Allah shows him his place in paradise.
6- Will be said to his soul: Go for a stroll in paradise wherever you want.
7- Seeing the face of Allah makes every prophet and martyr so comfortable and relaxed. And that is a top and final destination of the Gnostic.
D- Three groups intercede in the resurrection day and Allah accepts their intercession, and those groups are prophets, scholars, martyrs.
Of course achieving a lofty prestige is a best expected hope of Gnostics from their god. However the real Gnostic seeks nothing but meeting Allah. And the Gnostic implicitly wish is available in the witness of the martyrs. Such aims of Jihad cannot be achieved without Gnosticism and Gnosticism with such motivations cannot be achieved without self-sacrifice for the religion of Allah.
Of course Gnosticism which is always along with greater jihad will never pass over the lesser jihad. Without that Mujahid will be defeated in the greater Jihad. There are important points must be mentioned, like the coordination between epic and Gnosticism, and Gnosticism leads the Gnostic to the alley of martyrdom epic. Martyrs who are the epic makers take the hostile witness to the tiptop of the Gnosticism a good final state shall be theirs and a goodly return (59)
Sometimes there is no need to fight, and it cannot happen always. According to the Koran which said fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere, in the current system there is no place for peace and there is no opportunity for comfort. There is only one hope which is to gather between the epic in the path of the religion and the real Gnosticism.
War and remembrance of god
The master of Islamic gnosis Muhyi Al-din Ibn Arabi quotes the messenger of Allah (peace and blessing be upon him and his family) as saying: the remembrance of god is higher in statues than fighting in the path of Allah (61). He himself accepts this purport. Of course the remembrance of god is the duty of all people. And the fighter who is going to fight has to use the name of god and consider him. Not only god's remembrance vivifies the religious knowledge but also makes human societies remember Allah always. In order to replace those who remind god with those who forget him in government, those who be reminiscent of their god should annihilate those who put out Allah of their mind. Ignorance should be replaced with knowledge and forgetfulness should be replaced with god's remembrance. It cannot be said that the fighting is separated category from the god's remembrance. Of course, the fighting which doesn’t aim to uphold the word of god is lower than the god's remembrance, Even its closest result is killing of oppressor and the elimination of injustices. The aim of such war is occupying countries and vivifying the justice couldn’t be considered as aim. Therewith Muslim community in the early days of Islam, Nor in those who when they came to you that you might carry them, you said: I cannot find that on which to carry you; they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend. Sacrifice. Sacrifice and excessive generosity that Muslims had in the early days of Islam comes from their attention and being aware of the position of jihad in their life. The propound of the men of badr – those who participate in the first battle between Muslims and pagans of Mecca- as one of the criteria and principles of the virtue also comes from their awareness and being attentive. At these moments the prophet Mohamed (peace and blessing be upon him and his family) said: do not think that Jihad and war is a last stage of human evolution because there is a higher stage than that which is god's remembrance. In other words, this hadith demonstrated that god's remembrance is ultimate goal and fighting is a method to achieve this goal. As prayer, fasting, pilgrimage, and other acts of worship are the introduction for higher purpose and better destination. In other words, this hadith is similar to the saying of god's messenger (peace and blessing be upon him and his family), he said to Mujahedin after they returned from the war: Hurrah to the nation that left the lesser Jihad and welcomed the grater jihad. When they asked him about the greater Jihad he said: the servant struggle against his lust.
References and footnotes
1- Signals and alerts, volume 3-, p 369, part no 9.
2- Explanation of the pearls of the wisdoms, volume 2, p 133.
3- Signals and alerts, volume 3, p 369, part 9.
4- The same
5- The same
6- The same, p 370.
7- The same.
8- Peak of eloquence, sermon 193, source 5.
9- Keys to heavens, the fifteenth secret conversations, the secret conversation of the Gnostics.
10- Explanation of the pearls of the wisdoms, volume 3, p 324
11- It looks the same in other sciences.
12- Of course, there is a relation between idiomatic meanings and meanings of Koran and narration, and sometimes it is a part of it.
13- Chapter of the night journey, verse 39.
14- Peak of eloquence, the wisdom 90.
15- Explanation of the pearls of the wisdoms, volume 2, p 48.
16- Bihar, volume 2, p 32.
17- Keys to heavens, kumail praying
18- The Gnostic's body with people whiles his heart with Allah. The Gnostic is secretary of Allah's deposit and treasure of his secrets, and metal of his lights, testimony of his mercy upon his creation, the mount of his sciences, and the balance of his bounty and justices. He needs nothing from people and life. He doesn’t have a close friend but Allah, neither speech nor signs nor sniff but by Allah, from Allah and with Allah. He wobbles in his holy paradises, and outfits from his bounty. Knowledge is branch whiles the faith is the origin. ( sharia lamp-shade, ninety-fifth chapter in knowledge).
19- The exploitation of human being is one of the human laws problems. If he has authority to regulate laws he will make it in behalf of himself whiles the laws must be regulated in order to let all people get benefit from it. The enactment of the laws and regulations in United Nations is a clear example of laws which is regulated to make the superpower countries get benefit from it. And they will veto any laws and regulations which are against their interests and benefits. Actually must be said: the veto right of five major powers on the United Nations describes special privilege as non democratic and against the principle of sovereign equality of member states. They don’t have a right to have such privilege.
20- But Ashari who is an Islamic speaker doesn’t believe in beauty and ugliness and beauty and regarding the he said: regardless whether this act belonged to the god; it is not possible to imagine ugly and beauty, bad and good. Whatever god does is for our own good, and whatever god doesn’t is ugly and bad. Hence, in his own point of view talking about the importance of message and messenger is meaningless.
21- In fact the kalam (Islamic philosophy of seeking of seeking Islamic theological principles through dialectic) looks like wisdom.
22- As jihad without human society is only downright supposition. The discussion of the Gnostic and his reasoning is a scientific debate which doesn't have any useful result. Hence the ratiocination of the necessity for prophecy and prophets doesn’t lead to the Gnostics ratiocination, but here the argument of the speaker and the sage will be mooted.
23- Chapter of al Omran, verse 164; chapter of guma (Friday), verse 2.
24- Chapter of Cow, verse 31.
25- Chapter of cow, verse 32.
26- Peak of eloquence, wisdom 237.
27- The Gnostic seeks nothing but the absolute truth, and he prefers nothing over his Gnosticism. And he worships god because only He is worthy of worship and obedience, beside that it is a noble attribution for him, and it has nothing to do with the desire and awe.
28- ????
29- Nahjo Al Balaqa, wisdom 461.
30- Sahifa sajjadia, benediction 27
31- Nahjo Al Balaqa, wisdom 77.
32- There is four trips for the novice: "the course from creatures to creator "," the course in the path of creator through creator", " the course from the creator to creator through creator"," the course in the path of creatures through creator". For more explanation see: serried building of Imam Khomeini (may his grave be sanctified), chapter 4, p 59 and chapter 5, p 71.
33- Sincere monotheism, section in what has stated in vision, volume 6, p 109.
34- Chapter of cow, verse 197.
35- Sahifa sajjadia, benediction 27.
36- Such ceremonies will be held on in the beginning of the decades. Such ceremonies cannot be held on always during such periods. Imam Khomeini (may his grave be sanctified) sent message to Gorbachev and remind him of the greatness of Ibn Arabi. Temporal conditions necessitate them to take up a clear position against arrogance powers and their agents. Therefore, this early commemoration is being held because it has something to do with such aim.
37- Divan Hafiz, sonnet 105.
38- Chapter of repentance, verse 40.
39- Chapter of cow, verse 193.
40- The same, verse 191.
41- The same, verse 216.
42- Pearls of wisdom, volume 5, p 64.
43- Chapter of women, verse 74.
44- In the early morning of 10th Muharram, Amr Saad released and launched the arrow from the bowstring, then said: when you see the prince Obaidullah testify that I have launched the first arrow in the battle then others followed me, at that time the battle start. In this battle fifty of Imam Hussein companions had been martyred; Gonada the son of Kaab was one of them. (Bihar, volume 45, p 12)
45- The killing of Maghram, p 253.
46- Ethics refinement in imparting of knowledge, p 89.
47- The late Kashif Alghita one of the few jurists in the world of Shiite have been mentioned by the blessed Sahib Al Jawahir, who said about him: I know a few of jurists who have acute mind and this famous jurist is one of them. Then he mentioned something which is so astonished and incredulous. The tiredness of fighting and the astonishment of war are so valued and appreciated by god. "Self-made is better than fastening, praying, pilgrimage, Khums (1/5 of savings), Zakat (obligatory payment in Islamic law) in how to contact with lord of worshipper". ( kashfo alghita, p 383, Jihad book, the second discourse).
48- There are a few people who could learn from the statement of the righteous and virtuous martyrs.
49- Bihar, volume 44, p 366.
50- Koran has talked about tightwads where he says: And let not those deem, who are niggardly in giving away that which Allah has granted them out of His grace, that it is good for them; nay, it is worse for them; they shall have that whereof they were niggardly made to cleave to their necks on the resurrection day; and Allah's is the heritage of the heavens and the earth; and Allah is aware of what you do.
51- About 20 years before the event of Karbala, when Imam Ali (peace be upon him) arrived near Karbala he said: there were two hundred prophets and their two hundred offspring were killed right here, they were all martyrs." Here is the place of disembark from the camels and the tomb of the lover martyrs". (Bihar, volume 41, p 295). Imam Hussein after arriving in Karbala said: right here, for the god sake, here the place where our peregrine will be embarked and our blood will be shed and our wives will be captive, and for the god sake, right here is the place of our tomb, our doomsday and the place of our resurrection". Nuru althaghaleen, volume 4, p 221)
52- Bihar, volume 44, p 367.
53- The same, p 381.
54- Bihar, volume 52, p 366.
55- The peak of eloquence, sermon 121. A man from among the companions of Amir al-mu'minin stood up and said, "O' Amir al-mu'minin, you first stopped us from Arbitration and thereafter gave order for it. We do not know which of these two was more appropriate." Amir al-mu'minin struck one hand over the other and said this sermon.
56- Bihar, volume 61, p 174.
57- Vasail (means) volume 15, the sections of fighting against the enemy, section 1, series 19920.
58- The same, series 12319.
59- Chapter of thunder, verse 29.
60- Chapter of Anfal (spoils of war, booty), verse 39.
61- The messenger of Allah (peace and blessing of Allah be on him and his family) said: "god's remembrance is better for you than fighting with your enemy ".
62- This justification it can be consider if the source of prophet saying is authentic. But the previous justification even we couldn’t proof the authenticity of the prophet saying, as a Justification of FUSUS author is considerable.
63- Chapter of repentance, verse 92.
64- Bihar, volume 67, p 65.