A discussion in the religious epics of Imam Ali for kids and teenagers

This talk that the main persons for the general literature have been the kids that is not something new. Usually the owners of comments and ideologists and the persons who know history, whenever they have talked about this literature they have not forgotten the abovementioned general literature. And also they have said bout the courage and epic literature and religious epics that are so many resources of theoretical resources of literature for kids, and they have been known as the important resources for the knowledge of kids.

News ID: ۱۲۶۴۹

شنبه - ۲۷ بهمن ۲۰۰۶ / 2006 27 November

But the main talk about this matter is that until now there has not been so much attention for this valuable literature, and some aspects of it are still known for them, in fact many aspects of it are useful for adults and kids and teenagers, so that they must not be ignored. For the witness of them some examples from the theoretical books of literature for kids have been mentioned. Doctor Ghadamali Sarami, in 1974 wrote about this matter like this: If the folkloric literature of Iran is about the lovable poems, some of the poems of it are about religious matters and some of them are about the stories of champions and if we make them separated, there will be nothing left but only the literature of teenagers.
We can say that the most important section of the folkloric literature relic of Iran is belonged to the kids and if the formal literature be considered it can be given to the adults as well. Many inventions values are given in this kind of literature. The religious epics such as everlasting letter, the owner of Quran letter, Ordibehesht letter and Delgoshanameh.
Doctor Mohammad Jafar Mahboob, has expressed the religious epics, that some of the are found in the imaging and some of them are in the historic mould and the necessity for creation of them for the kids and religious stories could be considered so important. Reza Rahgozar also writes in a book after that: The majority of these stories are the general stories it means that the physical aspects for the champions of it are not the kids, and the main pivot of it is not created for kids only, so that some of the special characteristics of it has been provided for the literature of kids and teenagers.
But still the kids and adults can use of this important literature that is related to the section of after Islam and says: The stories that kids, teenagers and youngsters read them and enjoy from them include: Historic stories such as Mokhtar Letter and the attack of Heidari and Khavar Letter. Sadigheh Hashami Nesab also in the book of kids and formal literature of Iran wrote: the considerations that have been done in the epic texts until now express the realities of epic literature of Iran and it is full of the stories and texts that are attractive for kids and children. He also writes about the religious stories in between his topics that in fact they could be used by children and kids. But in the list of 130 subjects for his book writes from the literature of Persian politeness for kids and in this book there is no any religious epic.
In the article of kids and teenagers literature that in the related book was talked about and after that it was published, we read like this: There are many elements that are in the kind of literature and the general literature consists many stories that are so attractive and in a short text. Of course it can be found that these stories have been written for kids.
Despite of the examples that have been expressed, something that we are observing it in action is the empty place of one subject of religious notes for kids. Iranians according to the epic and free epic of themselves every times they like to read about the epic literature and they would feel proud of the respectful religion of Islam. We can observe some of the religious epic literatures in the books and when we see these aspects we can feel that these books could seem more attractive. In fact we should know that a great part of courage and strong actions of Iranians have been shown in these books that are related to Hazrat Ali.
The most famous and acceptable epics is by the name of the attack of Heidari. The attack of Heidari has been known by many great persons and scientists in the field of literature. The first attack of Heidari was created by Mirza Rafih Bazel Mashhadi in 1119 Gh.
He was born in the Shahjan Abad (Delhi) of India and he acted like his father and his ankles, he was active in the administrative work in the Mogholan government in India. The literature for the attack of Hiedari has been created of a poem with about 20 thousands to 90 thousands sentences. But the main section of it has been created by Bazel, and less than 30 thousands poem sentences have been created and in another section about 24 thousands poem sentences have been created for this matter.
Usually the owners of comments and ideologists and the persons who know history, whenever they have talked about this literature they have not forgotten the abovementioned general literature. And also they have said bout the courage and epic literature and religious epics that are so many resources of theoretical resources of literature for kids, and they have been known as the important resources for the knowledge of kids.
We can say that the most important section of the folkloric literature relic of Iran is belonged to the kids and if the formal literature be considered it can be given to the adults as well. Many inventions values are given in this kind of literature. The religious epics such as everlasting letter, the owner of Quran letter, Ordibehesht letter and Delgoshanameh. Doctor Mohammad Jafar Mahboob, has expressed the religious epics, that some of the are found in the imaging and some of them are in the historic mould and the necessity for creation of them for the kids and religious stories could be considered so important.
Reza Rahgozar also writes in a book after that: The majority of these stories are the general stories it means that the physical aspects for the champions of it are not the kids, and the main pivot of it is not created for kids only, so that some of the special characteristics of it has been provided for the literature of kids and teenagers. But still the kids and adults can use of this important literature that is related to the section of after Islam and says: The stories that kids, teenagers and youngsters read them and enjoy from them include: Historic stories such as Mokhtar Letter and the attack of Heidari and Khavar Letter. Sadigheh Hashami Nesab also in the book of kids and formal literature of Iran wrote: the considerations that have been done in the epic texts until now express the realities of epic literature of Iran and it is full of the stories and texts that are attractive for kids and children.
He also writes about the religious stories in between his topics that in fact they could be used by children and kids. But in the list of 130 subjects for his book writes from the literature of Persian politeness for kids, and in this book there is no any religious epic. In the article of kids and teenagers literature that in the related book was talked about and after that it was published, we read like this: There are many elements that are in the kind of literature and the general literature consists many stories that are so attractive and in a short text.
Of course it can be found that these stories have been written for kids. Despite of the examples that have been expressed, something that we are observing it in action is the empty place of one subject of religious notes for kids. Iranians according to the epic and free epic of themselves every times they like to read about the epic literature and they would feel proud of the respectful religion of Islam. We can observe some of the religious epic literatures in the books and when we see these aspects we can feel that these books could seem more attractive. In fact we should know that a great part of courage and strong actions of Iranians have been shown in these books that are related to Hazrat Ali. The most famous and acceptable epics is by the name of the attack of Heidari. The attack of Heidari has been known by many great persons and scientists in the field of literature.
The literatures of this book are written in about 30 thousands sentences, but there is a copy available from it. The Book of Bazel and the book of Raji both have been published by stone and they are so famed for the attack of Heidari. Despite of this there is at least ten stories that have used the name of copies of different libraries that are available in Iran. Of course it can be found that these stories have been written for kids. Despite of the examples that have been expressed, something that we are observing it in action is the empty place of one subject of religious notes for kids. Iranians according to the epic and free epic of themselves every times they like to read about the epic literature and they would feel proud of the respectful religion of Islam. Some others stories about Amir Al Momenin must be added to them. Despite of this even the experts could know it lesser.
Doctor Mohmmad Jafar Mahboob, in the reminding talks says: two books by the name of this from the Haravi Bazel and one is from Baman Ali Kermani. This matter has been mentioned in the talks of Mohmmad Reza Sarshar that has been related to religion. In an article about the historic – religious stories have been mentioned. The dictionary of Tashee , volume 6 is the only book which is related to this matter. But he Persian dictionary of doctor Moein , names a book about the attack of Heidari. We can say that the most important section of the folkloric literature relic of Iran is belonged to the kids and if the formal literature be considered it can be given to the adults as well.
Many inventions values are given in this kind of literature. The religious epics such as everlasting letter, the owner of Quran letter, Ordibehesht letter and Delgoshanameh. Doctor Mohammad Jafar Mahboob, has expressed the religious epics, that some of the are found in the imaging and some of them are in the historic mould and the necessity for creation of them for the kids and religious stories could be considered so important. Reza Rahgozar also writes in a book after that: The majority of these stories are the general stories it means that the physical aspects for the champions of it are not the kids, and the main pivot of it is not created for kids only, so that some of the special characteristics of it has been provided for the literature of kids and teenagers.
But still the kids and adults can use of this important literature that is related to the section of after these aspects the oral stories due to the industry of publish have been used? Whenever we talk solar in the literature and politeness way, it has been mentioned that some of them have been weak in the literature way.